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African immigrants and refugees in Europe, Part 1

November 6, 2009

Investigation by Priority Africa Network and Black Alliance for Just Immigration

by Nunu Kidane and Gerald Lenoir

This statue, carved from stone, set high above the town of Agrigento, Italy, in a church tower, depicts the Black African priest, Saint Calogero, the town’s patron saint.
This statue, carved from stone, set high above the town of Agrigento, Italy, in a church tower, depicts the Black African priest, Saint Calogero, the town’s patron saint.
Nunu Kidane, director of Priority Africa Network, www.priorityafrica.org and Gerald Lenoir, director of the Black Alliance for Just Immigration, www.blackalliance.org are spending two weeks in Italy and Greece to learn more about the plight of African refugees as they make their way to Europe to find work to support themselves and their families back home. They are also attending the Global Forum on Migration and Development and the People’s Global Action on Migration, Development and Human Rights, both in Athens. This is the first of several reports they will be filing about their impressions, conversations with migrants and what they are learning.

Agrigento, Sicily, Italy, Oct. 26-28 – We were fortunate to spend two days in the small coastal town of Agrigento, where in the central part of the city stands a Catholic church with the figure of a Black priest carved in stone perched high above in the church tower. It is a statue of Saint Calogero, an African priest who came to Sicily around the 14th century and is revered as the town’s patron saint.

But in the 21st century, African refugees who traverse the treacherous waters of the Mediterranean Sea find Calogero’s city, indeed the entire country, unwelcoming, even hostile to them. A well-known Italian Bishop is said to have remarked that if the saint-priest were to arrive in Agrigento today, he would find himself in similar circumstances as the refugees who are detained and disdained.

Agrigento is situated far west in the region of Sicily, an island off of the coast of mainland Italy (see map). We spent the better part of two days in the city at Progetto Tarik, a shelter for male migrants from many countries, including Eritrea, Nigeria, Somalia and Sudan – 37 men ranging in age from 19 to 37. We ate with them, sipped cappuccinos with them and even attended an Italian language class with them.

During the course of our stay, we were fortunate to gain their trust and engage in personal conversations about their migration experiences, their hope and dreams, their frustrations and setbacks. They opened up to us and shared the details of the nightmare they had experienced.

Africans are so intent on reaching Europe that they pay at least $1,200 to crowd aboard a little boat to cross the Mediterranean. Expecting the trip to take only a day, they carry no food or water. Many die when their journey lasts as long as five days. The fins of the “big fish” that follow the boats can be seen in the water.
Africans are so intent on reaching Europe that they pay at least $1,200 to crowd aboard a little boat to cross the Mediterranean. Expecting the trip to take only a day, they carry no food or water. Many die when their journey lasts as long as five days. The fins of the “big fish” that follow the boats can be seen in the water.
While we try to capture much of what they told us, it is impossible to convey the full account of the emotional highs and lows we all felt in response to their stories. These young, intelligent, beautiful men had stories that were hard to believe and yet were told calmly and, at times, even with humor.

They came from Eritrea to avoid forced conscription into an army that had no time limit; many were forced to act as the personal servants to high-ranking officers. They came from Darfur, Sudan, to escape war, from other parts of Sudan fleeing from forced conscription and repression, from Nigeria escaping the conflict in Niger Delta and from Somalia to escape from a so-called failed state and a never-ending war.

Whatever the reason for their departure, their asylum cases depended on whether or not they had a good case for substantiating grounds for fear of persecution, which is the basis of the U.N. Refugee Convention protection for asylum seekers. Those escaping poverty or looking for better opportunities for themselves and their families would be considered “economic refugees” and subject to automatic rejection.

All of the young men we talked to arrived in Italy aboard crowded boats that set sail from Libya, normally, just a day’s sail across the Mediterranean Sea to Lampedusa, an Italian port further south. One of the Eritrean young men reported that his voyage took five days, the most excruciating experience he had been through in his entire 19 years.

The sea is infested with “big fishes” that circle the small boat at all hours. At night, there is total blinding darkness. During the day, the heat from the sun is relentless with no water to quench their thirst. The salty waters are “like acid” as their skin begins to peel off from the intensity and dehydration. Of the 300 migrants on the boat, there were a few women, one of whom was eight months pregnant. Assuming they would reach their destination in a day, they had no water and no food.

He recounted that the deaths begin to happen the longer they are at sea. But that most die, ironically, at the moment of sighting a rescue ship, when panic sets in as each individual competes to be first to go up the ladder to safety. It is a fight to the death as people get pushed aside, some falling into the sea, others remaining on the boat when the rescue ship departs, having filled its quota. Those who have not been picked up know this is their last chance. With no food or water, it is a matter of hours before they would die in the sea.

Before embarking on their voyage across the Mediterranean, almost all of the young Eritrean men left their country by making their way to neighboring Sudan. From there, they embarked on the perilous journey across the Sahara Desert. Another 20-year-old Eritrean man recalled memories of sand as far as he could see, of thirst beyond belief, of the daily fear and uncertainty about living another day, of the people who died along the way and were buried in the sand, nothing to mark their graves, just a mound of sand. Each mound in the otherwise flat desert was an indicator of someone who did not make it. He wondered if that would be his fate.

The migrants are loaded on trucks packed as tight as they can fit. A young Eritrean teen recounted a story of a Somali boy who had been seated very close to him for the better part of the journey. When the truck stopped and it was time to stretch their legs, he stood up to find the body next to him slumped. He suddenly realized he had been sitting next to a corpse for the past few hours. His expression was somber when he remembered the moment.

“I had never seen a dead body before, his eyes remained open as if he could see … I didn’t know what to do,” he told us. Like others before him, they buried him, but not deep in the sand. No one had the energy left for a proper burial.

We asked about their families, those they left behind, evidently a difficult and emotional topic for the young men, who have not seen their loved ones in a long time. The Eritreans know that many of their families have been imprisoned or subjected to huge fines by the government because of their departure.

Each trip across a border is undertaken with the full realization they may not survive. This is especially true when leaving Tripoli (Libya) where the Mediterranean Sea leaves no trace of a body. Each young man told us that they leave word behind with trusted friends at different points in their journey in case they do not make it to their destination. They said leaving word behind gives them comfort knowing that should they not make it, their families will at least know of their demise.

Many felt dejected after reaching Europe and not finding the promised land of their dreams. They expressed frustration with the endless bureaucratic entanglements that kept them in camps, detention centers and with little hope of education, employment or supporting the families they had left behind.

All of the young men we talked to said they left home largely to find ways to improve conditions for their families back home by sending money back. But Italy does not offer them employment or cash assistance, education is limited to language classes and they have no means to improve their lives. Once in a while, an individual is able to work as a day laborer and earn a small amount. But a good portion of those earnings are spent on phone calls and Internet access in order to stay in touch with their loved ones at home and in other countries.

Italian human rights activist Manfred Bergmann, left, facilitated this investigatory trip for Nunu Kidane and Gerald Lenoir, right.
Italian human rights activist Manfred Bergmann, left, facilitated this investigatory trip for Nunu Kidane and Gerald Lenoir, right.
Despite these horrors, the young men were not depressed and in a state of remorse over their journeys. They shared their stories openly and with a sense of hope – and trust – that we would convey their messages broadly. They expressed no regrets of what happened in the past but were pessimistic about what the future holds. They have been in Italy anywhere from four months to three years. Although grateful for their lives, they foresee no change in their circumstances.

They have the temporary permits to remain in Italy and can travel to other parts of Europe. But they are not allowed to remain in any other country, only the first point of landing. One young man told us that he managed to get to Switzerland, where refugees receive much more government support. So desperate was he to get out of Italy, he used a lit cigarette to burn the fingerprints off of his ten fingers. He was caught and detained until his fingers were completely healed. Because of the fingerprinting system that is shared with border control agencies throughout the European Union, he was immediately deported back to Italy.

Despite all they had been through, these young men are realistic, reflective of where they are and what the future looks like and, most of all, able to laugh at the insanity of it all.

On the last day of our visit, there was news of the arrival in the port of Lampedusa of a large contingent of refugees, mostly Eritreans, Ethiopians, Somali and Sudanese. This was indeed surprising news as the recent agreement between Libya and Italy had almost ceased the boat arrivals.

Libya received several billion Euros in exchange for detaining and preventing refugees from making the journey across the Mediterranean Sea. The bilateral agreement was celebrated in Italy as a major victory for the right wing government of Prime Minister Silvio Berlusconi. According to Berlusconi, the pact would put an end to the refugee problem. For migrants now trying to get to Europe, the cost of the journey across the sea alone has gone up from $1,200 before the Libyan blockade to $2,800.

The facts of the boat’s arrival as we learned later in the day were that it contained 298 refugees who had been rescued at sea in bad condition. About 15 were women and 9 children. One young Somali man was dead for reasons that could not be determined. Fearing the breakout of illness because of this, the entire group was quarantined and prevented from meeting any outsiders, including members of the media.

As the stories unfold in the course of our visit, we will continue to share with you the details of our findings.

Note: By request of many of the young men who spoke with us, we are unable to share the names or photos; they fear reprisals against them or members of their families back home.

Nunu Kidane can be reached at nunukidane@att.net and Gerald Lenoir at bajimail@yahoo.com. This investigative mission was supported by a grant from USA for Africa and the facilitation and logistical assistance of Manfred Bergmann from CADI (Comitato Antirazzista Durban Italia). The writers also thank the director of Progetto Tarik, Gianluca Avanzato.

5 thoughts on “African immigrants and refugees in Europe, Part 1

  1. Chris M..

    Typical – It is all the fault of the intolerant European Indigenous populations, no one ever remarks that whatever anyone else may call them, that when they are in your town, they are no longer “immgrants”, or “asylum seekers”, they become “settlers” or “colonists”, taking employment and housing from the indigenous population, or if not, then living of their tax revenues..

    Reply
  2. LEVI ZINDI

    Every African is happy to be at home but African migrate in search of better pastures because politically and economically Africans have been robbed of their livelihood by the West either through Colonialism or Slavery.The system of trade and the world today depends on the West.African governments are accused of corruption but the corruption is a result of the West so the African goes in search of his stolen treasure in the West,be it human resource or otherwise.We need a debate on this.

    Reply
  3. LEVI ZINDI

    Zimbabwe is settled by white British settlers who occupy 80% of the farmable land.400 000 British settlers in a population of 15 million black Africans.In South Africa,out of 39 million people only 8 million are white Western settlers who occupy and control the farming land and economy.The black man is simply looking for survival in a foreign land,legally or otherwise when yet the Westerner,took over and keeps the land by force

    Reply
  4. Liberation

    Through the Berlin Conference of 1885, European exploitation and colonialism, Africa has been raped, its ppl have been degraded and it’s governmental leaders have lost track of their humanity. Europe/US/China are neo-colonizers today, exploiting Africa’s resources, her humans and spirit. A truly united Africa is the only answer to the problems, we, the youth, must rise up, organize and carry the torch that has been past to us. If we, Africa’s children, do not demand true justice and restore the dignity of our diverse continent, NO ONE ELSE WILL. In addition, we must understand that our brothers and sisters all over the world face similar types of social discrimination simply b/c of the color of their skin. Black people, my ppl Enough is enough!

    skin. Common struggle leads to unity. Black people, transnationally we must stand up. Africa

    Reply

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