To serve the people: Black Riders Liberation Party, new generation Black Panther Party for Self-Defense
Next screening of the Black Riders documentary, ‘Let Um Hear Ya Coming,’ is Thursday, Oct. 3, 6:30 p.m., at La Pena Cultural Center, 3105 Shattuck Ave., Berkeley
by Malaika Kambon
By May 2, 1967, 30 fully armed members of the Black Panther Party for Self-Defense and their supporters were in the California State Capitol at Sacramento, California, protesting the infamous Mulford Act. The bill on its face was aimed at banning a U.S. citizen’s right to carry loaded weapons in public, so long as the weapons were “registered, not concealed, and not pointed in a threatening manner.”
In actuality the Mulford Act – or “the Panther Bill,” as it was tagged by the media – was designed to end the BPP Police Patrols that were organized against police brutality in the Afrikan community; as it was the Panther Party’s belief that “armed citizen patrols and the arming of the citizenry as guaranteed by the Constitution were the most effective deterrents to excessive use of police force.”
The alarmed and instantaneous reaction to the fully armed BPP in Sacramento further confirmed this, and then Gov. Ronald Reagan’s signing of the bill into law catapulted the Black Panther Party for Self-Defense into national prominence.
Three months prior to this, in March 1967, the U.S. Federal Bureau of Investigation (FBI) had begun an “internal security” investigation of Huey Newton, prompting then FBI Director J. Edgar Hoover to announce, on Sept. 8, 1968, that the BPP was considered to be “the greatest threat to the internal security of the country.” At the time, the Black Panther Party was barely known outside of Oakland, Calif.
Between 1967 and 1969, the Black Panther Party for Self Defense not only grew in local, national and international stature, they forged unity with other oppressed people and inspired the formation of the 12- and 13-point political platforms of the Brown Beret, I Wor Kuen and Young Lords political organizations.
By 1980, the Black Panther Party for Self Defense was no more, due to the depredations of FBI Director J. Edgar Hoover’s extensive program – COINTELPRO – of surveillance, infiltration, perjury, disruption, misdirection, police harassment and assassinations of party members within U.S. borders that were designed to make the political criminal.
A critical analysis and well-documented account of this repression was written by Huey Newton, entitled “War Against the Panthers: A Study of Repression in America.” Published first as a doctoral dissertation in partial satisfaction of the requirements for a doctor of philosophy degree in history of consciousness at Santa Cruz University in June of 1980, the thesis was next published in book form for the first time in 1982, seven years prior to the author’s death on Aug. 22, 1989. In the 1996 foreword, Fredrika Newton states, “(I)n kinship to those rare few whose footprints remain in defiance of time, Huey Newton and the Black Panther Party leave a legacy that stands as a beacon from the past to those seeking to cross the abyss of human barbarity.”
Formed in the crucible of YTS (Youth Training School in Chino, California) prison, the groundwork for the resurrection of the Black Panther Party – under the official name Black Riders Liberation Party – was created. The formulation of a Black Commune program inside called for many of the points of the original BPP 10 point platform plus some new points: 1) the demand for proper medical care for AIDS victims and 2) an immediate end to the smuggling of crack cocaine into the Black community.
The Black Riders describe themselves as being “faster, stronger, smarter and upgraded.”1 Immediately upon their release, they attacked the problem of police brutality in poor Afrikan communities. “Their determined resistance to police terrorism produced a decrease in police harassment in areas they patrolled.”2
The African Inter-Communal News Service states: “Black Riders Liberation Party is the New Generation Black Panther Party for Self Defense and has been organizing since 1996 in Los Angeles and 2010 in Oakland. In serving the people, we have created multiple regularly functioning survival programs that are serving the masses’ interest of self-determination.”
These programs include Watch a Pig, Educate to Liberate and Break the Lock Prisoner Support. They also include a thorough study of effective resistance, in the forms of fearless armed and unarmed community self-defense, which has its genesis in Marcus Garvey’s Black Legion, the Fruit of Islam created by Malcolm X, Robert F. Williams’ “Negroes with Guns,” the Deacons for Defense and, of course, the Black Panther Party for Self-Defense.
From 1996 to 2011, The Black Riders for Liberation Party in Los Angeles forged ties of unity in the communities of Watts and South Central, even as they battled police raids, brutality and assassinations against their organization. According to the 2012 Volume 1 issue of the BRLP newspaper, in April 2002 the 20-year-old BRLP national spokesman delivered a speech in front of San Francisco City Hall and 45,000 anti-war demonstrators denouncing the Patriot Act as racist and urging Afrikan community self-defense and opposition to the so-called War on Terrorism. Six months later he was mysteriously assassinated. No one was ever charged with his murder, despite the family’s appeals to authorities.
“In February 2011, The Black Riders Liberation Party followed in the footsteps of our ancestors W.E.B. Dubois, Malcolm X, Eldridge Cleaver and Mzee Pete and Charlotte O’Neal and more in making the pilgrimage back to the motherland. It was due to the efforts of the Pan Afrikan Peoples Organization (PAPO), the United African Alliance Community Center (UAACC) the Black Riders Liberation Party (BRLP) family members, and others, that there was a Black Rider in Afrika”3 at the UAACC compound with Mzee Pete and Charlotte O’Neil in Tanzania.Building the Inter-Communal Solidarity Committee,” written on May 23, 2013, by Black Rider Shango Abiola, he states:
“The Black Riders Liberation Party (BRLP) launched the Inter-Communal Solidarity Committee in Los Angeles, Calif., with a gathering at the Southern California Library for Social Studies and Research on Saturday, Nov. 10, 2012. At this event, numerous activist and community members from different races, philosophies and ideological lines came together to form the Inter-Communal Solidarity Committee. The idea to form this committee comes from our study of the Black Panther Party’s (BPP) forming the National Committee to Combat Fascism (NCCF), which would later become the Inter-Communal Committee to Combat Fascism (ICCF). This paper is a historical analysis of our theoretical framework for this development.
“’Unitary Conduct implies a “search” for those elements in our present situation which can become the basis for joint action. It involves a conscious reaching for the relevant, the entente, and especially in our case the reconcilable. Throughout the centralizing authoritarian process of Amerikan history, the ruling classes have found it necessary to discourage and punish any genuine opposition to hierarchy. But there have always been individuals and groups who rejected the ideal of two unequal societies, existing one on top of the other.’ – George Jackson, ‘Blood in My Eye’
“In analyzing this war we are engaged in today, we can see a lot of political strikes being launched against the most fascist arm of this kkkapitalist government, the Prison Industrial Complex. These are coming mostly from the prisoners themselves, in a series of hunger and labor strikes from Georgia to Ohio, North Carolina, California and more. Many warriors from behind enemy lines have given a much-needed spark of intensity to the Left. Or at least this has happened to the organizations with enough analysis to pay attention.
“’Beginning on Oct. 10, 2012, all hostilities between our racial groups in SHU, ad-seg, general population and county jails will officially cease.’
“Thanks to the courage of the Short Corridor Collective and all the prisoners who have been unifying and working to dismantle the beast across the country, the stage has been set for unitary conduct for the purpose of creating and sustaining inter-communal solidarity.”
Examples of this solidarity and organizing in Oakland are:
- The Black Riders documentary, “Let Um Hear Ya Coming,” which has been successfully screened to standing room only audiences at three venues in Oakland: The Holdout in North Oakland, the One Fam Community Center in West Oakland and the Homefulness Obatala Skool-House in Deep East. “The objectives of the documentary,” says producer-videographer Earl Black, “are to open peoples’ minds to the Black Riders Liberation Party and their tactics of erasing community fears of self defense and of the police and to let our communities know on a local, national and international level that it is our duty and constitutional right to monitor police for our own good.”
The next screening is Thursday, Oct. 3, at La Pena Cultural Center, 3105 Shattuck Ave., Berkeley. Doors open at 6:30, film at 7 p.m. Admission is $8 at the door, $5 in advance. The event also features the Conscious Roots Music Showcase, with performances by E Da Ref, Askari Mwari, Jah Wave, Fly Benzo and Ms. Incredible, Audiomatic, DJ 8 and DJ Cuba.
The following are a few of the recent community events sponsored in part by the Black Riders:
- On Aug. 30 at 4:30 p.m., a Rally and Civil Disobedience in Solidarity with the Prison Hunger Strikers, then in the 53rd day, was held at the CDCR Parole Office at 24th and Alameda Streets in Los Angeles. The rally was sponsored by the following organizations: Black Riders New Generation Black Panther Party for Self-Defense, the Inter-Communal Solidarity Committee, the Interfaith Communities United for Justice and Peace, Council of Ujima, Peace and Freedom Party, Anti-Racist Action, Jericho Amnesty Movement, LA Labor Fest, Venice Justice Committee, Puerto Rican Alliance and OLAASM.
- On Sunday, Sept. 1, the BRLP and the People’s Community Medics (PCM) held a carwash and fundraiser at the Just Cause/Causa Justa parking lot located at 3268 San Pablo Ave. in Oakland to raise money to support their consistent grassroots community campaigns and programs.
- On Monday, Sept. 2, the First Annual Community Appreciation BBQ and Candlelight Vigil in Remembrance of Mario Romero was held in Wilson Park in Vallejo. For those who do not yet know, on Sept. 2, 2012, Mario Romero was murdered by Vallejo police officer Dustin Joseph as he sat in his car in front of his home. Over 30 bullets were unloaded into the car as he sat strapped in, unarmed and not a threat. At one point the officer even jumped onto the hood of the car and continued to shoot.
Hip Hop artist Ms. Incredible sums up the strong community feeling for the Riders in this short poem:
Riders Flyin’ High
They’re bold, they’re brave, they’re brilliant, they’re Black
They’re fightin’ for the people ‘cause we been under attack
They’re sincere, they’re humble, their ancestors they reflect,
They show love for all the youth and their elders they respect
Dedication, determination and discipline they show
They’re a young group of warriors and each day I watch them grow.
They love, they feel, they cry, they fight, they got a serious mission that they won’t let out their sight …
Liberation of the nation, stand up and give these souls a bow
Cause they’re reincarnated ancestors who a long time ago took a vow
To serve, educate, defend ‘til the end, to me they’ve been inspiring, to me they’ve been a friend.
Much love and respect comrades, keep pushin’ …
The Black Riders Liberation Party is the New Generation Black Panther Party for Self-Defense! Powwwaaa!
Malaika H Kambon is a freelance photojournalist and the 2011 winner of the Bay Area Black Journalists Association Luci S. Williams Houston Scholarship in Photojournalism. She also won the AAU state and national championship in Tae Kwon Do from 2007-2010. She can be reached at email@example.com.