August 21, 2012
Aug. 21, 2012, marks the 41st anniversary of the rebellion at San Quentin prison that ended in the assassination of Comrade George Jackson. The rebellion came to be known as Black August. At the time of his death at age 29, George Jackson was the best known prison revolutionary in the United States and field marshal of the Black Panther Party.
August 7, 2012
Nothing is more dangerous to a system that depends on misinformation than a voice that obeys its own dictates and has the courage to speak out. George Jackson’s imprisonment and further isolation within the prison system were clearly a function of the state’s response to his outspoken opposition to the capitalist structure. George was one of the brilliant minds of the 20th century, passionately involved with liberating not only himself, but all of us.
July 11, 2012
Black August is a month of reflection on the losses that we as a people have suffered. It is a month of high elation and extreme sorrow – elation for our resistance, sorrow for our losses. For me, the three most significant events of August are Jonathan Jackson’s raid on the Marin County Courthouse in 1970, the August 1971 liberation of the San Quentin Adjustment Center by Comrade George Jackson and Nat Turner’s slave uprising.
May 25, 2012
The guard confiscated four items: 1) a document titled “So That We Don’t Fool Ourselves — Again: Study Notes on Secure Communication”; 2) an article titled “History is a Weapon! Black August Resistance,” by Watani Tyehimba; 3) an article from Prison Focus newspaper, which included a picture of George Jackson; and 4) the photocopy of “Blood in My Eye.”
May 23, 2012
The increase in hunger strikes in state prisons throughout the United States, inspired by the courageous examples of Ohio and California prisoners, show we don’t fear death or persecution, but minimizing losses is a part of wise strategy. We struggle to win. Unnecessarily losing some of our best minds to indeterminate isolation won’t help this purpose.
January 29, 2012
In 2007, after serving 24 years in the Security Housing Unit (SHU), I became eligible for release, but the Office of Correctional Safety (OCS) and the Institutional Gang Investigation Unit (IGI) denied my release solely based on my political writings and activities. I am now going on my 30th year in solitary confinement.
October 16, 2011
“Most people realize that crime is simply the result of a grossly disproportionate distribution of wealth and privilege … an aspect of class struggle from the outset. Throughout its history, the United States has used its prisons to suppress any organized efforts to challenge its legitimacy,” wrote George Jackson in “Blood in My Eye.”
September 8, 2011
Against the background of the mass revolutionary Black power and prisoners’ movements in the U.S., a four day revolt began on Sept. 13, 1971, at the Attica Correctional Facility near Buffalo, N.Y. Its repression killed 39 people. When George Jackson, Black Panther and political prisoner, was murdered at San Quentin by the guards on Aug. 21, 1971, his book “Soledad Brother” was being passed from prisoner to prisoner and tensions were running mounting. A prisoners’ rights movement was growing.
February 18, 2011
It is prisoners’ identification with George Jackson that makes him symbolically powerful and very much alive. And for this, he must be vilified and punished, over and over again – suppressed and chased away from anyone who dares consume his words.
January 3, 2011
Journalist JR Valrey, who was born in 1978, grew up mostly in Oakland, where the legend of the Black Panther Party was all around him. “A lot of the people around here are Panthers, or knew Panthers or are members of the Black Guerilla Family, which was an organization that Field Marshall George Jackson of the Black Panther Party founded. The revolution is very deep in Oakland. It’s not so cosmetic as it is other places. It’s not just about bandannas and t-shirts and concert throwing and posturing. I think it’s more grassroots here and more ingrained in the spirit of the people.”
August 3, 2009
Black August is a month of great significance for Africans throughout the Diaspora, but particularly here in the U.S. where it originated. “August,” as Mumia Abu-Jamal noted, “is a month of meaning, of repression and radical resistance, of injustice and divine justice; of repression and righteous rebellion; of individual and collective efforts to free the slaves and break the chains that bind us.”