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Tag: Abdul Olugbala Shakur
Let’s touch upon the phrase, I AM WE. It is an ancient African saying. To me it means: What affects you affects me. It means: We are together; we are one. I AM WE means that with unity, solidarity and agape love for one another, we can overcome any obstacle and achieve any goal! By applying I AM WE, together we can crush imperialism, eradicate white supremacy, destroy patriarchy, change misogynistic attitudes and save our planet!
I’ve been actively working on the blueprint and inner working of a nonprofit, The Peoples Prison Defense Committee, which will be a wing of or in partnership with George Jackson University. PPDC is a grassroots non-profit organization whose primary mission is rooted in prison and parole oversight. Through information, direction, providing of resources and community awareness and engagement, the committee seeks to bridge the gap between the community and the prison.
To: CDCr Secretary Scott Kernan and Director Kathline Allison -- From: Abdul Olugbala Shakur (aka J. Harvey, C48884) and Joka Heshima Jinsai (aka S. Denham, J38283) -- The following is what we believe to be just and fair and reasonable requests considering the inhumane treatment that many of the prisoners were being subjected to while housed in solitary confinement, or isolation, for decades, especially at Pelican Bay State Prison and Corcoran State Prison.
It is knowing who we truly are as a people that is going to break the chains of psychological slavery and facilitate our capacity to abolish legalized slavery in Amerikkka. The George Jackson University is on the front-line in this battle over the minds of our people. One of our primary goals is to transform the entire Prison Industrial Slave Complex into the largest progressive university in the country, if not the world.
Since our historical release from solitary confinement, many of us have been bombarded by the same question: How did you (we) survive decades of being in solitary confinement? This is not a question of simplicity, it is only a qualitative and quantitative prelude into an analysis rooted in a historical material construct which would require a compartmentalization of the particulars which are conducive towards providing an accurate response to the above question with both clarity and purpose.
Basic logic dictates it is the community who should be vested with the power to parole, pardon or grant clemency to those who, in their determination, would have a positive impact on their communities and society as a whole if released. This is a concept developed by George Jackson University known as strategic release. To this end, we are announcing our campaign to develop – and establish nationally – New Afrikan Community Parole, Pardon and Clemency Review Board.
It is no secret that CDCr’s counterintelligence units have been plotting revenge on the class members of Ashker v. Brown to have us returned to indefinite solitary confinement. Therefore, it is reasonable to conclude that it wasn’t a matter of coincidence, as we embark upon the first anniversary of Brotha Hugo “Yogi Bear” Pinell's assassination, that the media began leaking fraudulent reports to the public generated by IGI, ISU, OCS and the FBI about the BGF plotting to avenge the death of Hugo Pinell.
Within the California Department of Corrections (CDCr), the name George Jackson evokes both fear and hate among prison guards. His very name represents resistance – the epitome of our Black manhood – and this explains in part why the CDCr has spent the last 44 years attempting to censor the name George L. Jackson from within its prisons.
A bulletin from the Prisoner Human Rights Movement (PHRM) and Free Speech Society by Kijana Tashiri Askari, Abdul Olugbala Shakur and J. Heshima Denham - Kern Valley State Prison administrators have instituted COINTELPRO tactics to try and sabotage the historical significance of our Agreement to End Hostilities (AEH). The sabotage entails ...
We as prisoners did not forfeit our citizenship when we came to prison or the laws which are designed to protect our basic human rights and dignity. The implementation and enforcement of the Anti-Terrorism and Effective Death Penalty Act was a clear procedural deprivation of our rights under the Fifth and 14th Amendments. The Fairness and Restoration Act 2015 is about restoring fairness and justice to those who were denied it.
In this series of articles, we have traced the various mechanisms whereby the prison procedures of “gang validation” are used to deny the civil rights, the human rights and even the humanity of the prisoners. These procedures mark the criminality of the prison administration. The real crime problem in the U.S. is the prison system itself and its judicial machine. Together they are making justice and democracy practically impossible.
A petition for Strategic Release, a groundbreaking initiative to free prisoners with a record of service to their communities, will for the first time be presented to the Parole Board April 2, 2015, on behalf of Abdul Olugbala Shakur. A two-sided petition form to print out, sign and circulate is posted below. Signed petitions must be returned in time to send them to the Parole Board by April 2. An online petition is also available.
Under the aegis of repressing a “gang” called the Black Guerrilla Family (BGF), the administration carried on a witchhunt against the political thinking of many Black prisoners and punished them by solitary confinement. This article, the second in a series of three, looks at the notion of prison gang, its relation to the prisoner’s need for defense and how that affects us beyond the prison wall.
The Free Speech Society is a movement that is dedicated towards protecting and defending the First Amendment rights of imprisoned activists. As imprisoned activists, we are embedded reporters for the people. We are the eyes and ears for the people – for the taxpayers – articulating the human atrocities that plague the prison industrial slave complex with impunity in your name.
There is a trick that the California prison administration pulls on African Americans in prison. It is to charge them with gang activity if they refer to “George Jackson” or any of his writings or ideas or to the “Republic of New Afrika” or the politics of New Afrikans. Thousands of people, mostly Black and Brown, have been held in solitary confinement for years and even decades, because “gang activity” constitutes a “security threat to the prison,” according to the Administration.
As imprisoned activists we’ve often asked society: What have your eyes seen to wish to see no more? And what have your ears heard to wish to hear no more? Your self-imposed silence has only fueled the government’s thirst for fascist repression, and this repression has manifested on every level of society, causing humanity to hemorrhage, while debris from this hemorrhaging stains the dissipating remnants of a deteriorating society.
At first glance the question, What is solitary confinement? appears to be rhetorical, if not insulting, but you would be surprised, if not incredulous, how many prison rights activists are at a loss when I pose it to them. Even more perplexing, many prisoners are only able to provide the standard but antiquated response, which is: a prisoner in a cell behind a solid door, in which he/she is isolated from other prisoners and human contact.
Life is like a game of chess and checkers. Many of us play checkers. And many of us think we’re playing chess, but, in practice, we’re actually playing checkers. So it should be of no surprise to any of you when I say, most poor people play checkers, prisoners in particular. Now what does this analogy imply? Most people make decisions in life without thinking ahead or assessing the ramifications of their decisions, especially prisoners!
The Death Penalty is one of many signs of a society that is morally deteriorating, especially a society that proclaims an affinity with God and the Holy Scriptures. First of all, there’s nothing in the Holy Scriptures which gives moral support and/or credence to the implementation of the Death Penalty. This is a man-made evil, and it is this spiritual contradiction that will eventually condemn us all to a spiritual and moral death.
The motivation to organize the National Afrikan-Amerikan Family Reunion Association, NAAFRA, a family movement in-gathering all New Afrikan families with reunions and those not yet experiencing the joy of reunion activity in their family into a single family movement charged with the fire of change and coming forward with a passion of love and pride in being Afrikan.