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As we know who read the Bay View newspaper, Bay View is one of the baddest grassroots newspapers on the planet. Now just think for one fleeting moment that the Bay View news did not exist or was taken away. I feel yo’ soul; it’s not a pretty picture. Of course, we must do our share to support this great grassroots Bay View news, but we must start demanding of those we support that they must support us by any means necessary.
Marcus Gardley’s “black odyssey,” currently on stage at Cal Shakes in Orinda, translates the Black Holocaust into modern language. Gardley takes an oral history, Homer’s Grecian hero’s tale, then ruptures and reinterprets it so the folks submerged in the waters of confusion gain clarity. Those ancestors at the bottom of the Atlantic Ocean are resurrected in “Ulysses Lincoln” – a hero and a warrior.
Now, as the San Francisco Bay View newspaper’s 40th birthday year comes to a close, is the time to bring up to date the historical sketch of our paper that I began with Part 1 in the January paper. Piles of old papers rest on my desk, waiting to be read once again – a banquet of stories and pictures of our lives, our hopes, our goals. Let me let you taste the flavor of the freedom we continue to fight for in the age of Trump.
This Maafa Commemoration Month we continue to lift “A Love Supreme” as we organize a defense against state violence. Congratulations to Professor Aaliyah Dunn-Salahuddin, whose community vigil and program honored the lives of the Bayview Hunters Point revolutionaries killed 50 years ago when the community rose up after SFPD killed Matthew “Peanut” Johnson and more recently when the community turned out after SFPD killed Mario Woods.
Sunday, Oct. 12, marks our 19th Annual Maafa Commemoration. This is a time when we gather to remember our African ancestors, especially those who endured the transatlantic slave trade or the Middle Passage, the Black Holocaust. It is a time for Pan Africans to gather and celebrate life and recommit ourselves to the work of liberation: spiritual, psychological, economic and political.
Menhuam Ayele is a city planner, author, gardener, father, philosopher and many other things in the city that he hails from, Oakland, California. One of the most important and interesting ideas that he is working on is the concept of Africa Towns centered around the needs of the Black community. He also hosts Black Family Day in the Garden in West Oakland, where he encourages Black families to come together to plant and harvest food.
Congratulations to Gerald Lenoir for carrying the torch and blazing the way for so many social justice issues from HIV/AIDS awareness in the Black community to his recent work in just migration for Pan Africans. Much success on your new work! Farewell to Alona Clifton and much success in Atlanta. Congratulations also to Almaz Negash, founder and director of African Diaspora Network in Silicon Valley for her national recognition and award at the Continental African Leaders Summit in Washington, D.C.
A common denominator among individuals who commit suicide is a traumatic event and/or long-term torment which can result in psychosis. If left untreated, it can lead to suicidal thoughts with the intent to end the internal distress and anguish. This same diagnostic assessment is equally applicable to mass suicide.
Judith Jamison looked regal on stage with Farai Chideya last month in The Forum Conversations at Yerba Buena Center for the Arts. Her message seemed to be one of preparedness and presence – being, as our sister Ayana Vanzant says, in spirit. Muslims call this the sirata-l-mustaqim or the path of the rightly guided.
October is Maafa Commemoration Month. The term Maafa refers to the Black Holocaust, that period when African people were stolen and traded in the greatest, most widespread cooperative economic venture to date, which resulted in the displacement of human beings as commodities. The Kiswahili term Maafa extends that definition of loss and trauma, that is, PTSD or post-traumatic slave syndrome – the flashbacks, both conscious and unconscious, reoccurring instances of the atrocities 150 years after the end of slavery which have direct association to the brutality of chattel slavery.
Tuesday, Aug. 16, 2011, was the opening of August Wilson’s play, “Seven Guitars,” directed by Kent Gash, at the Marin Theatre Company. I hadn’t seen the play in about 15 years. Wilson was alive then and he was work-shopping his latest – play five in the eventual 10-play cycle – at ACT-SF with the Lorraine Hansberry Theatre in a co-production.
The Maafa Ritual begins before dawn on Sunday, Oct. 11, about 5:30-6 a.m., at Ocean Beach on the Great Highway at Fulton Street in San Francisco. Invited are Black people interested in honoring our ancestors who perished in the European Slave Trade and its aftermath via colonialism and other forms of genocide like incarceration, terrible occurrences or reoccurring disasters felt today. Maafa Awareness Month was founded and has been organized by Bay View Arts Editor Wanda Sabir for 11 years.