July 31, 2013
2013 marks the 43rd anniversary of Black August, first organized to honor our fallen freedom fighters, George and Jonathan Jackson, James McClain, William Christmas, Khatari Gaulden and sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee. During these four decades, we’ve witnessed a steady revision of the meaning of Black August and its inherent ideology.
September 9, 2011
Sept. 9 marks 40 years since the uprising at Attica State Prison in upstate New York and the deadly and sadistic retaking of the prison – and mass torture of hundreds of prisoners all the rest of the day and night and beyond – by state police and prison guards on the morning of Sept. 13, 1971. Attica and its aftermath exposed the powder kegs ready to explode inside the U.S. prisons.
September 4, 2010
I’m writing to update you on the continuing attempt to deny us Afrikan descendants here at Pelican Bay solitary confinement SHU control units the exercise of the human birthright to read, write, study, learn and celebrate our African heritage, history and culture.
September 6, 2009
A Black nation still incarcerated
But patiently awaiting release
it seems that respect we have to kill for
while dying for peace
August 3, 2009
Black August is a month of great significance for Africans throughout the Diaspora, but particularly here in the U.S. where it originated. “August,” as Mumia Abu-Jamal noted, “is a month of meaning, of repression and radical resistance, of injustice and divine justice; of repression and righteous rebellion; of individual and collective efforts to free the slaves and break the chains that bind us.”