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I really enjoyed the few times we exchanged ideas about the new Black Liberation Movement. I was a little surprised when you told me that you consider yourself to be a Black revolutionary because most young brothers who gangbang don’t identify themselves as such; and that’s because being one requires opposing and resisting racism and other systems of oppression, which is a huge burden and responsibility. Others simply don’t understand the concept of a revolutionary.
Zolo Agona Azania is a Black revolutionary who has spent 35 years – most of his adult life – in prison, and much of it on death row. In 1981, at the age of 21, he was convicted of murdering a police officer during a bank robbery gone bad. Unlike his two co-defendants, Zolo was arrested unarmed, walking down the street miles from the scene of the robbery, and has always maintained his total innocence of any involvement in the crime.
She was born Alice Faye Williams in the dusty little town of Lumberton, North Carolina, on Jan. 10, 1947, a dimpled little Black girl, who grew into a petite young revolutionary known as Afeni Shakur, mother of a young rap icon and actor, Tupac Amaru Shakur. Like many country people – and far too many Black people – she looked down on herself for years, as not smart enough, not pretty enough – you know: too Black. Afeni Shakur, after 69 springs, returns to the infinite.
Sen. Sanders, you have spoken out against the depredations of Big Pharma, refused to take donations from any of them, and call for “Medicare for all.” You’ve also spoken to support the Black Lives Matter movement. Currently in Pennsylvania there is a case before a federal court which embodies both of these battles, Abu-Jamal vs. Kerestes. Mumia Abu-Jamal is suing to force the Department of Corrections to immediately provide him treatment with the Hep C drug.
An estimated 80,000 men, women and even children are being held in solitary confinement on any given day in U.S. prisons. If the struggle to end inhumane treatment inside prisons is to become anything more than a largely apolitical movement for so-called “civil rights,” it must put two long-ignored points back on the agenda: race and revolution.