August 18, 2011
Did Bishop Louis Kébreau, president of the Haitian Episcopal Conference, call on Haitian President Martelly to be ruthless and dictatorial?
August 12, 2011
Since the beginning of the seizure of police stations and army depots by the “peaceful” protesters in Libya, Africa, in February, who were then armed to the teeth and terrorized the population of many cities in Libya, the British government has supported them, calling them “rebels,” and even in the last few days recognize them as the “official government of Libya.”
July 25, 2011
The argument in Libya has been won by the Al Fateh revolution. There is now a glaring truth confronting the North Atlantic Terrorist Organization (NATO) – Muammar Qaddafi has handed out over 1 million kalashnikovs to the Libyan people. If he was the brutal dictator that NATO would have us believe him to be …
February 12, 2011
The Egyptian revolution was successful because it had no leaders, only coordinators of bottom-up energy. This new form of leadership among Egypt’s – and ultimately the world’s – young people suggests there will be many more such surprises in the future, both at home and abroad.
February 5, 2011
The return of Jean Claude Duvalier, “Baby Doc,” to Haiti as a free man was excruciating to veterans of the struggle that overthrew the 30-year dictatorship. The traumatizing symbolism of Duvalier’s return at Haiti’s weakest hour is an insult to the dead and an assault on the living.
January 31, 2011
On Jan. 20, Rwanda’s High Court once again rejected the bail appeal of Victoire Ingabire Umuhoza, chair of Rwanda’s FDU-Inkingi coalition of opposition parties.
January 25, 2011
It wasn’t just Patrice Lumumba his assassins wanted to kill, it was the genuine self-determination, dreams and aspirations of African people, writes Horace Campbell, reflecting on the murder of the first prime minister of the Democratic Republic of Congo (DRC) on Jan. 17, 1961. Two poems by Lumumba follow the story.
July 20, 2010
The bell tolls for the chains of the dictatorship. It is time for Rwandans to claim their inalienable rights, to refuse the abject feeling of being despised. Our response to sham elections is a non-violent resistance to challenge the legitimacy of the looming masquerade and its subsequent results.