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Even though many whites thought of him as the father of the “lost cause,” Jefferson Davis was for most African-Americans what racism symbolizes. From the end of slavery, recently freed ex-slaves felt the same way about him. Ex-slave Dilly Yellandy remembers, “Old Jeff Davis said he wus goin’ to fight de Yankees till hell wus so full of em dat their legs us hangin’ over de sides.” Slaves like Mr. Yellandy had heard about Jeff Davis, all right. They had heard about how he tried to run away and hide in a hole, like a fox, and how he tried to escape by wearing his wife’s dress.
Take Em Down NOLA is a multi-ethnic, multi-generational coalition of organizers committed to the removal of ALL symbols of White Supremacy in the city of New Orleans, including but not limited to school names, public parks, street names and monuments. This struggle is a part of the greater struggle for racial and economic justice in New Orleans. Now you may wonder why, amidst all the manifestations of social injustice, we choose to focus on symbols.
Much hullabaloo has been made recently about slavery as entertainment in movies like “Django Unchained.” But lost in the discussion is slavery as history. Though sadistic and macabre, the plain truth is that slavery was an unprecedented economic juggernaut whose impact is still lived by each of us daily. Here’s my top-10 list of things everyone should know about the economic roots of slavery.
In Selma, Alabama, no less, scene of historic battles for Black civil rights, white supremacy advocates are re-building a monument to an early American terrorist, war criminal and widely acknowledged founder of the Ku Klux Klan, Nathan Bedford Forrest. Selma activist Malika Sanders is angry and she’s fighting back.