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Hugo L.A. Pinell Legacy: It was important to my Dad to always give honor where honor was due. This tribute to an honorable ancestor is offered in that spirit. They are together again, Khatari and Hugo, now ancestors looking over us. Many nights I sit and wonder what the elders would tell us today. Dad told me stories of Khatari; he loved him like a brother. Dad shared how Khatari’s leadership in the prison resistance movement was a vital vein after the assassination of George Jackson.
“I” is “We” in Afrikan science. In terms of surviving 22 years of solitary confinement, “I/We survived” primarily because the indomitable spirit of our Afrikan ancestors lives on in each of our spirits. “We survived” but we were not unaffected. “We survived” but we did not leave solitary normal. “We survived” because we refused to be counted among the broken men. “We survived” because the repressive tactics and measures inflicted upon us by our captors bred a fierce resistance within us.
I can hardly believe that 47 years have gone by since the Aug. 7,1970, Marin Courthouse Slave Rebellion. Ruchell is now 77 years old. It’s a sin and a shame the fascist state has practically taken this brother’s whole life. And he has never seriously injured anyone. Quite the opposite, Ruchell has been responsible, through his jailhouse lawyering, for the release of countless prisoners over the five-plus decades he’s been incarcerated. Here’s his story, written years ago and updated.
For those who are not familiar with W.L. Nolen, this beautiful New Afrikan brotha was one of the founders of the Black Liberation Movement in the California Prison System, along with Comrade George Jackson. Comrade W.L. Nolen was instrumental in shaping and molding the exemplary model of undaunting resistance that many of us New Afrikans now find ourselves emulating today.
On this 37th anniversary of Black August, first organized to honor our fallen freedom fighters, George and Jonathan Jackson, Khatari Gaulden, James McClain, William Christmas and the sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee, it is still a time to embrace the principles of unity, self-sacrifice, political education, physical fitness and/or training in martial arts, resistance and spiritual renewal.
My name is Jonelle, and I’m an Afrikan wombman living in amerikkka. I’m an active member of Guerrilla Mainframe, which is a grassroots organization based in Dallas, Texas, and an administrative assistant to George Jackson University. Last year was my first year getting involved with Black August, and I learned a lot about the resistance of the prison movement.
On FLEA Days, Tupac Shakur, Baltimore, Kwanzaa, women-comrades and the revolutionary experience of Black August ... Kasim O. Gero is currently housed as an inmate at the Patuxent Institution in Jessup, Maryland. The unedited answers to these questions are his added consent to this interview and dissemination of information in alignment with the mission of George Jackson University.
I have been in the system over 30 years and was in the system when Yogi and George Jackson and the rest were all in the Adjustment Center, and the guards and George were killed in 1971. An entire generation has come and gone since then. Very few in the system today even know who they are. Nor do they know how bad conditions were back in the ‘60s and ‘70s, especially for Black and Brown people both in the system and out in the streets.
When the concept of Black August manifested in 1979, many thought it was simply a focus group protest growing out of the avoidable death of Khatari Gaulden on Aug. 1, 1978, in the San Quentin prison infirmary. Survival for Africans in California’s prison population of 20,000 inmates had to that point been recognized by some as a bit more than problematic.
2013 marks the 43rd anniversary of Black August, first organized to honor our fallen freedom fighters, George and Jonathan Jackson, James McClain, William Christmas, Khatari Gaulden and sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee. During these four decades, we’ve witnessed a steady revision of the meaning of Black August and its inherent ideology.
After 12 years I have finally made it to a halfway house. Through my entire struggle behind the walls, your paper has played a major part in my political and cultural awareness. I could not have done it without you. My mission is to become a success story by giving recidivism a black eye and preventing these younger brothers from contributing to genocide as I once did when I was young and unpoliticized.
CDCR state operatives have criminalized the historical-cultural legacy of Black August under the false pretense of it being a BGF (Black Guerrilla Family) prison gang concept that promotes violence against CDCR’s state operatives. Black August is not a prison gang concept, and it definitely does not entail the promotion of any violence!
The 21st of August marks the 40th anniversary of the execution of George Lester Jackson. Many of the strategies and tactics that he and his fellow comrades employed in the late ‘60s and early ‘70s were used by prisoners at Pelican Bay, Corcoran and other California prisons in the recent hunger strikes.
Black August is a month of great significance for Africans throughout the Diaspora, but particularly here in the U.S. where it originated. “August,” as Mumia Abu-Jamal noted, “is a month of meaning, of repression and radical resistance, of injustice and divine justice; of repression and righteous rebellion; of individual and collective efforts to free the slaves and break the chains that bind us.”
Black August begins with a campaign for the acquittal of Francisco Torres, the only member of the San Francisco 8 still charged. Go to www.freethesf8.org for messages to phone or fax to Attorney General Jerry Brown, urging him to drop the charges. Cisco’s hearing is Aug. 10 if the charges aren’t dropped.