February 23, 2017
Most of the citizens living in Oakland’s homeless encampments are African Americans born and raised in Oakland. Gentrification displaced them from housing in their own hometown. On Dec. 2, 2016, 36 members and friends of Oakland’s warehouse community died while partying in the Ghost Ship warehouse. In contrast with the people in the encampments, most were not African American or born nor raised in Oakland. According to the Oakland Council, those people who died partying in the warehouse, not the people in the encampment, have become “a symbol of Oakland’s affordability crisis.”
December 7, 2016
Oakland needs the motto “Love Life” as a way of spreading brotherly-sisterly love to everyone. To put it differently, “love thy neighbor,” even if you live in a luxury apartment and your neighbor lives in an encampment. Oakland had a visible homeless community even before people started calling it the “new” Oakland. Treating people like trash and clearing homeless encampments are acts of violence because they violate someone’s humanity – no matter what excuse is used to justify it.
November 11, 2016
City leaders announced the “New Oakland” as if to say it was no longer a “Black city.” As Oakland became more attractive to outsiders, housing costs rose and more African Americans were displaced. Oakland was voted one of the country’s “coolest cities,” but today, Oakland’s homeless people have been displaced into visible encampments located throughout the gentrified areas. They are mainly African Americans displaced by the city’s gentrification.
December 11, 2015
You are invited to the opening reception on Saturday, Dec. 12, 2-4 p.m., in the African American Center of the San Francisco Main Library of “I Am San Francisco,” a major exhibit that tells the personal stories of Black San Franciscans at a time when the Black population has been almost entirely forced out and includes a display of historic copies of the San Francisco Bay View, back to 1994, with the headline “We Shall Not Be Moved.”
December 1, 2015
It is amazing how time flies whether one is moving or standing still. One looks up and sees, suddenly it seems, friends celebrating 70 and 75 or 80 or even 90-plus milestones. Wow! What a blessing that is. And while we also see the fullness of time’s passage in the lives of those who have decided to move on, too often we are caught by surprise, our mouths hung open, the words we could have said … deeds left undone.
November 4, 2015
“Twenty Years of Speaking Truth to Power” is the theme for CCWP’s 20th anniversary gala, on Saturday, Nov. 7, 7 p.m., at the Women’s Building 3543 18th St., San Francisco. For information, call 415-255-7036, ext. 4, and if you’d like to volunteer at the event, visit womenprisoners.org. Featured guests include Patrisse Cullors, co-founder of Black Lives Matter; Jayda Rasberry, organizer with Dignity and Power Now; Thao Nguyen, Thao & The Get Down Stay Down; and the Heiwa Taiko Drummers.
October 7, 2014
Sunday, Oct. 12, marks our 19th Annual Maafa Commemoration. This is a time when we gather to remember our African ancestors, especially those who endured the transatlantic slave trade or the Middle Passage, the Black Holocaust. It is a time for Pan Africans to gather and celebrate life and recommit ourselves to the work of liberation: spiritual, psychological, economic and political.
June 9, 2013
“Afro-Futurism: Envisioning the Year 2070 and Beyond” reflects and builds upon African American history. The art exhibit challenges us to cherish and critique the moment. By placing African Americanism into the year 2070, the artwork and statements visualize a future to look forward to. So how will African Americans/Negroes/Blacks define the world in 2070?
December 3, 2011
Sobonfu Somé, West African healer, says that when people die and become ancestors, they get smarter and often try to repair any damage they may have made while in this physical form. Ancestors want to be busy making our lives better. She said we can call on them to intercede on our behalf when we are troubled.
November 11, 2011
“I Am America: Black Genealogy Through the Eye of An Artist” will run from Nov. 5, 2011, through Feb. 2, 2012, at the San Francisco Main Library African American Center. A reception with the genealogists and artists will take place on Sunday, Nov. 20, 1-2 p.m. A program follows from 2 to 3 p.m. in the Latino Hispanic Room.
June 9, 2010
The fundraiser at the College of Alameda on May 18 was a great success, thanks to Maria Labossiere, Colette Eloi, Carolyn Brandy, Michelle Jacques and the ASCOA representative. The Social Welfare Club raised $170 for Jean Ristil’s organization in Cite Soliel.
August 13, 2009
More and more, “progressive” San Francisco is proving its reputation for being a cold, hostile city for African Americans – gay or straight. Former Mayor Willie Brown wrote in his autobiography about San Francisco’s City Hall attack on the City’s African American politicians. San Francisco’s African American population – especially middle-class – has dwindled more than any other major city in the country.
Now an article about a study by the San Francisco Department of Public Health (SFDPH) exposes the negative attitude of San Francisco’s gay community towards African American same-gender-loving (SGL) men.
August 1, 2009
Black August begins with a campaign for the acquittal of Francisco Torres, the only member of the San Francisco 8 still charged. Go to www.freethesf8.org for messages to phone or fax to Attorney General Jerry Brown, urging him to drop the charges. Cisco’s hearing is Aug. 10 if the charges aren’t dropped.
March 25, 2009
We think the rainbow – the gay symbol – is all about fun and parties, but there is also a dark side that no one likes to talk about, such as abuse or racism within the GLBT community.
December 26, 2008
Conservative Christian leaders and gay activists have become bedfellows in their criticism of the choice of Rev. Rick Warren to deliver the invocation at Obama’s inauguration.
November 25, 2008
Being homosexual compromises or revokes the entitlement that most white gays and lesbians are born and raised into. Many feel they must make a choice between their full entitlement – by abstaining or by remaining in the closet – and expressing their sexuality.
November 19, 2008
After Proposition 8 passed, Black gay men holding “No on Proposition 8” signs were verbally assaulted by white gay anti-Prop 8 protesters. They were called “niggers,” and “their people” were blamed for its passage.