September 3, 2013
Whack, tap, crack – the sound of the steel police flashlight on a car window is like no other, and it always had the same effect on homeless me and mama: blood-curdling fear. I thought about our constant police harassment, abuse and eventual arrest for the sole act of being houseless in Amerikkka when I heard about South Carolina’s “new” law that officially made it illegal to be homeless in downtown Columbia, S.C.
January 23, 2012
To write with laughter, heart, fire and humility – to get those words down and draw the reader in – to make the reader warm with the fire of poetry, wet with the tears of memory, full with the soup of experience – leaving the reader satisfied and inspired to change the world – that is what the writer does.
October 14, 2010
I was served with a rent increase of $700. And so me, my son and the other poor mamas and children who lived together in Mamahouse no longer dream, think, rest or live there. I work so hard in my mind and heart every day to not take my son through this sorrow.
August 21, 2010
District 6 Supervisor Chris Daly, champion of the have-nots in San Francisco for a decade, has passed the torch and endorsed James Keys, his longtime legislative assistant and campaign coordinator, to be his successor. “James was by my side through my toughest battles,” Daly said.
June 8, 2010
PeopleSkool is a six-week seminar of Poor Magazine, an indigenous, community-based, revolutionary news organization. A group of eager students of all races and ages meet twice a week and share from one another. We learn about migration, about disability, about poverty. Summer Session begins June 15. Register now!
January 1, 2010
When I heard about the revolutionary resistance of our South African brothers and sisters in Abahlai baseMjondolo (The Shack Dwellers Union) in South Africa, who successfully overturned the Slums Act, which would have given South African police the ability to legally demolish, destroy and evict poor people from their shacks without notice, I cried.
May 21, 2009
During the first 200 years of the theft of indigenous people’s land, destruction of resources and death of peoples and communities known as European colonization in the U.S., the missionary ideals and practices of Christian charity were replaced by the capitalist and patriarchal pattern of philanthropy.