Tag: Martin Luther King Jr.
Today as I write this article I am sitting in one of Alabama’s prisons looking around at the many lost, confused and content slaves who occupy the overcrowded slave quarters called Alabama Department of Corrections. The task that I, Brother Ra Sun and Kinetic Justice have before us is to convince these brothers on today’s modern day plantations; they are still slaves, made applicable by the 13th Amendment of the United States Constitution, and are contributing to their enslavement. Unfortunately, I’ve yet to find the best way to do that.
This year’s Good Friday Service at the historic Third Baptist Church of San Francisco will be far from typical, with an acclaimed pastor and civil rights icon from New York City announcing a national movement against poverty and immorality in religion and politics, sponsored by the NAACP, the Episcopal Diocese of New York and Sojourners magazine. Good Friday Service is March 30, noon to 1:30 p.m., at Third Baptist Church of San Francisco, 1399 McAllister St., San Francisco.
Though the so-called street thugz forgot about the struggle, it’s IWOC that didn’t forget! Corporate thugz will continue to keep their boots on the necks of the so-called street thugz as long as we don’t unite. So what we gonna do, so-called street thugs? Fight for our rights with the help of Gainesville IWOC or let the slavemaster’s children (prison guards) continue to shine a flashlight up our buttz? You like that? I don’t.
Aug. 12, 2017, a myriad of white nationalist groups amalgamated in the city of Charlottesville to protest the removal of a Confederate Gen. Robert E. Lee statue. This “unite the right” white nationalist rally was the largest gathering in over a decade, according to ABC News. David Duke, the former grand-wizard of the Ku Klux Klan who is also an avid supporter of Donald Trump, was one of the organizers. During this rally they were met with counter-protestors.
Acting Mayor London Breed, San Francisco’s first Black woman mayor, issued the following statement on Jan. 15, the birthday and federal holiday of Martin Luther King Jr.: “Martin Luther King Jr. Day is a time for solemn reflection and commemoration of the life and legacy of one of our country’s most distinguished leaders. It is a time for us to remember and think critically about the values he stood for: social and racial justice, service and equality."
There are many facts about King’s life that are not widely known to today’s African youth. One example is that he visited Africa before Malcolm X and Elijah Muhammad. Kwame Nkrumah invited King to Ghana’s independence celebration on March 6, 1957. Malcolm X’s first visited Egypt in 1959. King was light years ahead of his contemporaries on the South African question. It must be understood that the masses of Africans in the Western Hemisphere re-embraced pan-Africanism in the 1970s.
As the campaign over allegations of sexual misconduct has unfolded, it has become clear that what is involved is of far greater magnitude than the form in which it initially emerged – allegations against one Hollywood producer, Harvey Weinstein. With the initial shock beginning to wane, opposition is emerging from some of those targeted. PBS personality Tavis Smiley, who was summarily suspended based on anonymous and unspecified allegations, issued a blistering statement denouncing PBS for launching a “so-called investigation” without even contacting him.
I love Donald Trump! Yes, of course, I disagree with most everything he says, and his sensibilities remind me of every racist I have ever met; but I love that he is arrogant enough to believe that telling the truth about how and what he feels is somehow a smart thing to do. In his book, “The Prince,” Niccolo Machiavelli suggested that those who wield power should ‘‘be evil but pretend to be good, sincerely believe in the value of sincerity, but never be frank.’’ Apparently Trump didn’t get the memo.
Ava DuVernay undertook the documentary “13th” in order to explore and bring attention to the Prison Industrial Complex. The film’s title refers to the 1865 amendment to the U.S. Constitution, in which slavery was abolished “except as a punishment for crime whereof the party shall have been duly convicted.” The story told by “13th” thus goes back to the early chain-gangs of Black prisoners – men arrested for petty offenses under the post-Civil War Black Codes who were then contracted out to perform labor that they had previously performed as privately-owned slaves.
In the spirit of the MOVE conference held May 5-7 in Philadelphia to educate the public about the MOVE organization, I will like to expound on the U.S. government sanctioned attacks on MOVE within the larger context of the FBI’s campaign of harassment, murder, frame-ups and imprisonment of Black revolutionaries during the radical ‘60s and ‘70s, and even today, in an effort to thwart the realization and actualization of Black unity, Black power and Black liberation.
Hubert Harrison (1883-1927), the “father of Harlem radicalism” and founder of the militant “New Negro Movement,” is a giant of our history. He was extremely important in his day and his significant contributions and influence are attracting increased study and discussion today. In this 90th year since his death in 1927, let us all make a commitment to learn more about the important struggles that he and others waged. Let us also commit to share this knowledge with others.
On 1 Mosiah (August), thousands of Pan Afrikanists from around England, Europe, the Afrikan continent, the Caribbean, Australia and other former colonies like West Papua – accompanied by billions of our Afrikan forbearers! – assembled in London for major mass actions. In this, the Annual Afrikan Emancipation Day Reparations March, the themes of “Stop the Maangamizi: We charge genocide and ecocide” and “Demand reparatory justice and reparations” united all.
A group of civil rights era activists have passed the torch to a younger generation, so to speak. One week after the Movement for Black Lives released a wide-ranging, and long-awaited, policy platform, the activists’ vision for change has also earned an endorsement from delegates of the Student Nonviolent Coordinating Committee, a famed student organizing group that formed in the 1960s.
On FLEA Days, Tupac Shakur, Baltimore, Kwanzaa, women-comrades and the revolutionary experience of Black August ... Kasim O. Gero is currently housed as an inmate at the Patuxent Institution in Jessup, Maryland. The unedited answers to these questions are his added consent to this interview and dissemination of information in alignment with the mission of George Jackson University.
In three days, Iris Canada turns 100. Did you expect to live this long? Did you imagine bearing witness to the Black community’s dwindling to 3 percent of the population of San Francisco? In your dreams, did you think that your building would be sold and that you would have to endure an Ellis Act eviction whose sole aim was to extricate you from your home? Iris, with a voice so soft – tell me.
I had the pleasure of meeting and learning from my brotha Yogi and the honor of having him call me his “mwenzi” (Swahili for “comrade”). They hated my brotha Yogi because they were unable to break him after years of trying. What I know and hold to be true continues to afford all people a better way of improving their way of life and also our day for justice!
Many times conscious prisoners become lost in their own image and forget the representation of the people as a whole. Our loss came with the death of Hugo Pinell. His introduction is not needed. He helped bring life to a generation that had not – and some still to this day still have not – forgotten the bigger picture. As conscious prisoners and political prisoners behind enemy lines, we as a community cannot forget to reach out to his daughter.
The love affair between Black folks and the Clintons has been going on for a long time. It began back in 1992, when Bill Clinton was running for president. What have the Clintons done to earn such devotion? Did they take extreme political risks to defend the rights of African Americans? Did they courageously stand up to right-wing demagoguery about Black communities? Did they help usher in a new era of hope and prosperity for neighborhoods devastated by deindustrialization, globalization and the disappearance of work? No. Quite the opposite.
On Friday night, Jan. 15, many young people gathered outside of the Saint John Coltrane African Orthodox Church for the start of the “Reclaim MLK” weekend, a 96-hour action dedicated to non-violent protest against police terrorism and gentrification. During rush hour, “Reclaim MLK” protesters shut down the major intersection of Geary at Webster in the Fillmore, once San Francisco’s Black heartland.
In order to be an acceptable national hero, white America has had to sanitize Martin Luther King so that he was not perceived as a threat to anybody, simply as a religious leader filled with love and high principles. “The Radical King,” edited and introduced by Cornel West (Beacon Press 2015) reclaims what King really stood for and reminds us that the battle against white supremacy requires taking on a lot more than white racists.