Tag: New Afrikan communities
Many New Afrikans (Blacks) for some reason think that the revolution is dead. The revolution is not dead. It is the spirit of the people that is dead. They have forgotten their history. And since their spirit is dead, the revolution is at a standstill or stagnant. Revolution means to bring about a change. A revolutionary is one who is dedicated to bringing about that change. We can all agree that change in these times is indeed needed. Revolution is needed! The people’s spirit is only dead because those of us who claim to be revolutionaries haven’t sparked their interest.
For us to make sense of the relentless, 400-year-long onslaught of racist violence against New Afrikans and other nationally oppressed people in Amerika and the absence of a collective program of comprehensive self-defense and secure communities among the majority of the New Afrikan population in the U.S., it’s important we first grasp the origin of this contradiction, as all other points of contradiction and irrationality flow from it.
I introduce this manifesto to all New Afrikans (i.e. Blacks) and any human beings who are SERIOUS about changing the inhumane living conditions that we see the people being subjected to in oppressed, impoverished communities throughout Amerika. It is crucial that we assess our conditions based on what is in our power to do, opposed to what someone can do for us.
After winning their freedom in the bloodiest conflict in U.S. history, Blacks were in many cases and places denied basic human, civil and political rights, literally forcing New Afrikans back into slavery by denying them a right to life. Over the years the government declared and waged war on the New Afrikan communities - war on unemployed "vagrants,' war on crime, war on drugs, war on gangs - culminating in mass incarceration.
I was validated on the mere basis of my New Afrikan revolutionary beliefs and political activities, expediently defined and treated as “gang activity.” I was literally told that my political writings were in the hands of others and would I consider not writing such because of their “concerns.” Naturally I refused to conform to their illegal requests, but a clear message was delivered to me: CDCR prefers that prisoners not evolve politically but to remain gang oriented inmates.
The motivation to organize the National Afrikan-Amerikan Family Reunion Association, NAAFRA, a family movement in-gathering all New Afrikan families with reunions and those not yet experiencing the joy of reunion activity in their family into a single family movement charged with the fire of change and coming forward with a passion of love and pride in being Afrikan.
For the past 20 years or more, many people – prison rights activists in particular – have spoken on the importance of education as the most effective tool towards combating recidivism. We are reinstituting the concept of transforming the entire U.S. prison industrial slave complex into the largest progressive educational institution in the country with emphasis on Afro-centric and Pan-Afrikan studies and New Afrikan political education.
Fascist repression can only flourish when the voices of its victims have been brutally silenced and isolated within the concrete confines of a man-made construct where the scrutiny of the media cannot transcend the walls. But contrary to the fascist intent, the voices of resistance reverberated within the depths of this concrete hell as New Afrikan revolutionary prisoners since our arrival have refused to remain silent and have waged a continuous campaign to put an end to this racial injustice. And for over 20 years the San Francisco Bay View has played a critical role in allowing our voices to be heard.