
Women’s History Month and the 100th Anniversary of International Women’s Day March 8, 2011 – what a great month to toast the New Year. The name itself is an action, a call to action: MARCH – Move!

One year after an earthquake devastated Haiti, much of the promised relief and reconstruction aid has not reached those most in need. Less than 2% of the $267 million spent so far has gone to Haitian firms, the rest to “masters of disaster,” big U.S. firms that hire Haitians to do the back-breaking work for $5 a day.

A year ago this month, Haiti was flattened by a seismic catastrophe. It was hardly the only tragedy that the tiny nation has faced in its 220-year history as the first republic born of a slave revolt.

In the Bay Area, the veneer of police impunity seems to be thinning even as high-profile cases of police shooting unarmed Black men – in Oakland and nearby Vallejo – continue to occur. Guy Jarreau Jr. was shot and killed by Vallejo police Saturday, Dec. 11. Facing the officer with his hands up, “Guy didn’t have a gun,” said witnesses.

New Orleans Katrina survivor and advocate Eugenia Brown, still unable to return home, was told by her landlord in Houston that there are laws for people from New Orleans and there are laws for the people from Texas. She asks, is this fair?

A series of disasters has displaced and killed millions of people. Distinguished panelists who are not afraid to voice radical viewpoints give us an update on the current situation in Haiti, the DR Congo, Pakistan and New Orleans. Two of these advocates, Ezili Danto of Haiti and Kambale Musavuli of the Congo, are well known to Bay View readers. Ezili (longtime readers will remember her as Marguerite Laurent) emphasizes the economic disparity in Haiti: Half of 1 percent of Haitians own 98 percent of the wealth.

The Rethinkers, a group of motivated middle school students from New Orleans, are creating their own revolution within the resurgent New Orleans schools and are attracting broad press attention as they do so, including recent coverage by ABC-TV News and The Huffington Post.

On the fifth anniversary of Hurricanes Katrina and Rita, Gulf Coast residents are still trying to rebuild their lives after years of broken promises and government neglect. The Gulf Coast Civic Works Act to provide hundreds of thousands of jobs languishes in Congress. Affordable housing eludes both survivors and those displaced by the storm.

Just as Hurricane Katrina revealed racial inequalities, the recovery has also been shaped by systemic racism. According to a recent survey of New Orleanians by the Kaiser Foundation, 42 percent of African Americans – versus just 16 percent of whites – said they still have not recovered from Katrina. Thirty-one percent of African-American residents – versus 8 percent of white respondents – said they had trouble paying for food or housing in the last year.

In the chaotic days after Hurricane Katrina, an order circulated among New Orleans police authorizing officers to shoot looters. “We have authority by martial law to shoot looters,” Capt. James Scott told a few dozen officers. Warren Riley, then the department’s second-in-command, said to “take the city back and shoot looters.”

It will be five years since Katrina on Aug. 29. The impact of Katrina is quite painful for regular people in the area. This article looks at what has happened since Katrina not from the perspective of the higher ups looking down from their offices but from the street level view of the people.

The Right to Return Weekend challenges the forced removal of all public housing residents following Hurricane Katrina and the discriminatory policies of the government to permanently displace low-income Black communities from the “new” New Orleans.

Three days after Hurricane Katrina turned New Orleans into a ghost town, somebody shot Donnell Herrington twice in Algiers Point, ripping a hole in his throat. Herrington, who is African-American, says he was ambushed by a group of armed white men who attacked without warning or provocation.

Not since the levees exploded in New Orleans and caused the devastation attributed to Hurricane Katrina have the people of the U.S. been so committed to relieving the suffering of Black people. So how is all this money being spent?

Many survivors of Hurricane Katrina, which struck New Orleans and the U.S. Gulf Coast in August 2005, have been seeing their own reflection in media images of Haiti earthquake victims and feel personally driven to help organize assistance for the people of Haiti.

Many New Orleanians have roots in Haiti. The 500 enslaved people who participated in the 1811 Rebellion to End Slavery – the largest armed uprising against slavery in the U.S. – were directly inspired by the Haitian revolution. We are also linked by first-hand understanding of the ways in which oppression based on race, class and gender interacts with disasters.

Althea, I see and visualize you walking around heaven with Harriett, Martin, Malcolm, John Brown, Nat, George, Clara, Billie etc. You fed the hungry – mentally, spiritually and physically – and clothed the needy. You gave the blood of your intellect for the liberation and spiritual salvation of all the oppressed and exploited people, the masses.

The veil of authority and legitimacy shielding most urban police forces against popular suspicion and distrust simply doesn’t exist in New Orleans. Hardly anyone likes or trusts the po-po. The actual point of this piece is to reflect a little on the war currently raging between the people of New Orleans and the NOPD.

Black History Month Special: “Big Man,” a founder of the Black Panther Party and the first editor of the Black Panther newspaper, reviews an excellent new book telling the story of the shootout in September 1970 between the Panthers and the New Orleans PD in the Desire public housing development through the words of the people who lived it.

They shoot us, then display us as looters. / Then they bring in the U.N. and the rest of the U.S. friends, / Blackwater forces who now go under the new name Xe, / Who, like a fatal disease, once they get in, they don’t / Never plan on leaving. … / Haiti! The land of my brotherman … and sister woman, / The ones that kicked Napolean’s ass, / The land of sugar cane and Africans, / The land in which the enslaved revolt.