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Introduction: Kiilu Nyasha, Black Panther veteran, revolutionary journalist and mother of every movement, joined the ancestors on April 10, and just three days later, Bay View Arts Editor Wanda Sabir opened the phone lines on her morning radio show for tributes to our revered comrade. To listen to the entire show, go to http://www.blogtalkradio.com/wandas-picks/2018/04/13/wandas-picks-radio-show-special-tribute-to-kiilu-nyasha or listen here. – Editor
Comrade TACO, I have been one of your most avid supporters within my organization. But I can no longer associate with you or remain silent. I am asking that you embrace accountability for the good of the Black Riders. To me, accountability means being responsible to myself for my choices and for the consequences of my choices. For me, accountability is an internal skill, not an external process. TACO, nobody can force you to be accountable. And lastly, I will tell you that accountability is a rigorous and difficult process.
Perhaps the reason why Nat Turner is almost completely buried within documented and oral histories is connected to the fear his rebellion caused in the Southampton and by extension the Southern antebellum community. Nate Parker’s “The Birth of a Nation” visits this story as Donald Trump draws a white male constituency very much in keeping philosophically with the angry mob who tear the flesh from the iconic Prophet Nat Turner’s body.
It just gets my blood boiling what the Klansmen did to brother Hugo. I don’t expect anything different from them. When they see they can’t break you, they kill you. From George Jackson to Stanley Tookie Williams and now Hugo “Yogi Bear” Pinell, whenever you’re not asleep, whenever you’re awake and aware to who these people are and what they are out to do and doing, then you’ve got to go.
Ten years ago - the weight of shackles - pressed hard against his body - collapsing his lungs - squeezing his life - but not his spirit - determined to bury him - beneath the rubble of ashes - beneath time - cast him to oceans - like forgotten Ancestors - written out of history - a historical footnote. - But - we haven’t forgotten - the death of Malcolm and Martin - or the struggles of Harriet. - No more can we forget Dec. 13, 2005 - Stanley Tookie Williams -
The Death Penalty is one of many signs of a society that is morally deteriorating, especially a society that proclaims an affinity with God and the Holy Scriptures. First of all, there’s nothing in the Holy Scriptures which gives moral support and/or credence to the implementation of the Death Penalty. This is a man-made evil, and it is this spiritual contradiction that will eventually condemn us all to a spiritual and moral death.
Young women at the Chowchilla Freedom Rally Jan. 26 spoke out passionately for their sisters in a prison packed to nearly double its capacity, demanding that the 4,500 prisoners eligible for release be freed. At least 400 people came from all over California to show their support for the women locked up in the Central California Women’s Facility, currently the state’s only women’s prison.
“Champion ended his strike Oct. 19, after having lost over 51 pounds and having at least one major demand met: He has been promised that he will be released from his highly restrictive confinement after seven years of being held in ‘the hole.’”
Adisa (Steve Champion) is doing very well. He is in a strong mindset and very dedicated to his goal. Today he weighs around 76 kilos (167 pounds), having gone down already within nine days from around 99 kilos (218 pounds). He wants us to keep putting pressure on the warden and the CDCR.
Word has just reached us that Steve Champion, a prisoner on San Quentin’s death row well known as an inspirational advocate for justice and as one of the trio with Stanley Tookie Williams and Anthony Ross, began a hunger strike last Thursday, Oct. 4. His demands – still unmet – are listed in “The struggle never stops,” published in the July Bay View and reprinted here, and he asks that all who believe in justice flood the San Quentin warden and Corrections Department (CDCR) spokespersons with calls and emails.
Paul S. Flores’ new play, “Placas: The Most Dangerous Tattoo,” is riveting. I was sitting on the edge of my seat all through intermission; the drama was that intense and unsettling. Fausto, Edgar’s father, spends nine years in prison and upon release decides to have his tattoos removed for his son, whom he doesn’t want to follow in his footsteps.
The SAFE California Act to replace the death penalty with life in prison without the possibility of parole will be on the November ballot in California. Here are the perspectives of three men on San Quentin’s death row. Kevin Cooper writes: "Please don’t get me wrong, as I have my say concerning this SAFE California Act. I am not in favor of capital punishment either! But I do know that there has to be a better way to end capital punishment within this state than the SAFE California Act."
Shouting “Inside, outside, we’re all on the same side” and “Here comes Oakland,” five full buses and two vans left Oakland to meet up with marchers from as far away as Portland and Seattle who had already arrived at plantation San Quentin for one of the largest anti-slavery rallies in California history.
When the Occupy San Quentin rally ended, San Rafael police followed us to the Richmond Bridge. I don’t know if it was Jabari Shaw’s orange CDCR jumpsuit that kept them wondering – Is he an escapee, one of ours? – or if it was the sheer magnitude of fearlessness represented by women like Kelly, a former prisoner who would not let her traumatic experience silence her. One brother got so full looking at the guards on the other side of the gate watching that he looked like he was going to leap the gate and hurt someone as he recalled the violations of his person over and over again. Members of All of Us or None dropped everything to embrace him when he left the stage.
We are saddened by the news of the loss of our frontline immortal freedom fighter, Christian Alexander Gomez. Tragically, it’s believed to be fact that on Feb. 2, 2012, he died because of an infection he developed during the phases of our hunger strike here in CSP Corcoran ASU-1. It happened because of the medical staff and prison officials' negligence.
On Monday, Feb. 20, over a dozen rallies will be held throughout the U.S. for a “National Occupy Day in Support of Prisoners.” Join the Bay Area rally 12-3 p.m. at San Quentin by getting or giving a ride at 10 a.m. at Oscar Grant Plaza in Oakland or 1540 Market St. in SF. “The U.S. is the world’s leader of the incarceration industry – it’s time for the focused attention of the Occupy Movement,” notes Mumia Abu-Jamal. Big rallies on Feb. 20 will push California authorities to meet 12,000 California prisoners' five core demands and challenge the prison industrial complex everywhere.
Brother Mumia is a shining light for those of us in the belly of the beast who are in a struggle against a wicked system. He has demonstrated to us that even on Death Row, one can still educate, inspire and motivate – some of the same things that he was doing at the time of his arrest.
The 21st of August marks the 40th anniversary of the execution of George Lester Jackson. Many of the strategies and tactics that he and his fellow comrades employed in the late ‘60s and early ‘70s were used by prisoners at Pelican Bay, Corcoran and other California prisons in the recent hunger strikes.
We the people are the enemy ... “we” meaning the poor and the middle class. Black folks need no convincing, because racism and discrimination are continual indicators that their perceived enemy status is indeed real.
It is prisoners' identification with George Jackson that makes him symbolically powerful and very much alive. And for this, he must be vilified and punished, over and over again – suppressed and chased away from anyone who dares consume his words.
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