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Kamau Sadiki’s daughter Ksisay has issued an urgent call for help: “Augusta State Medical Prison (ASMP) wants to amputate my father’s foot. He needs a wound specialist, not amputation! What started as a wound the size of a penny spread from lack of medical care and has caused his foot to get seriously infected. He has requested a wound specialist for some time, but the prison administrators have repeatedly denied him this care. My father is asking folks to call the prison and write letters.”
At 6:13 a.m. on July 23, Big Man joined the ancestors. Above all else, Elbert “Big Man” Howard loved his comrades and all oppressed people, who he never stopped fighting for. His Celebration of Live will be on Saturday, Aug. 25, 1 p.m., in the Bobby Hutton Grove inside of DeFremery Park, Oakland. Big Man was responsible for a free medical clinic for sickle-cell anemia and a work-study program for parolees at Merritt College. He was the first editor of The Black Panther newspaper, rebuilt Black Panther chapters decimated by COINTELPRO and built Solidarity Committees in Europe, Africa, Asia and the Caribbean.
Let’s touch upon the phrase, I AM WE. It is an ancient African saying. To me it means: What affects you affects me. It means: We are together; we are one. I AM WE means that with unity, solidarity and agape love for one another, we can overcome any obstacle and achieve any goal! By applying I AM WE, together we can crush imperialism, eradicate white supremacy, destroy patriarchy, change misogynistic attitudes and save our planet!
The film by producer Stanley Nelson, entitled “The Black Panthers: Vanguard of the Revolution,” is a well-produced documentary with a specific focus. Nelson makes good use of footage of actual events and music from the era to serve as both a background and accompaniment for the main ingredient of this film – comments from a number of former Black Panther Party members, featuring mainly some of the so-called “rank and file” members.
To those of us who were alive and sentient, the name Huey P. Newton evokes an era of mass resistance, of Black popular protest and of the rise of revolutionary organizations across the land. To those of subsequent eras – youth in their 20s – the name is largely unknown, as is the name of its greatest creation: the Black Panther Party. It is up to the oppressed of every generation to plumb the depths of history and to excavate the ore of understanding, to teach us not what happened yesterday, but to teach us why today is like it is, so that we may learn ideas to change it.
“The Black Panthers: Vanguard of the Revolution” by Stanley Nelson is a documentary about a Black revolutionary organization in a revolutionary time. It is one of the best documentaries that I have ever seen that intends to tell the history of an organization that shook the world and fundamentally changed the way that Black people in the United States have looked at themselves for nearly half a century. It’s screening in San Francisco, Berkeley and San Rafael on Oct. 2. The Oakland screening is Saturday, Oct. 3, 1 p.m., Piedmont Theater, 4186 Piedmont Ave., followed by Q&A with Stanley Nelson and former Oakland Panther Steve McCutchen.
The Black Panther Party newspaper was founded by Huey Newton and Bobby Seale in 1967. It became the No. 1 Black weekly newspaper in the country from 1968-1971, selling over 300,000 copies each week. Every Panther had to read and study the newspaper before selling it.
Under the aegis of repressing a “gang” called the Black Guerrilla Family (BGF), the administration carried on a witchhunt against the political thinking of many Black prisoners and punished them by solitary confinement. This article, the second in a series of three, looks at the notion of prison gang, its relation to the prisoner’s need for defense and how that affects us beyond the prison wall.
I was working at Central Headquarters of the Black Panther Party (BPP) when George Jackson was murdered by guards in San Quentin Prison in 1971. George Jackson was one of the leaders of the developing Prison Rights Movement at the time. He helped develop a new consciousness among prisoners based on political education, service to the community and the destruction of the evil capitalist system.