April 16, 2014
On Wednesday, April 8, at 9 a.m., after weeks of last minute legal maneuvers, unanswered calls to the mayor and multiple pleas for a pro bono lawyer to save the single mama Sabrina Carter and her three sons from one of the most unjust evictions I have ever witnessed, we were exhausted. The San Francisco sheriffs were outside her door in the Plaza East apartments to change the locks and throw her and her sons into the street.
March 11, 2014
This wasn’t 1967. This wasn’t Missisippi or Atlanta, South Africa or Argentina. This was San Francisco and this was the new Freedom Ride. We were trying to save another Black family from forced out-migration and eviction to make way for privatization. Eviction of Sabrina Carter and her sons is scheduled for tomorrow, Wednesday; call Mayor Ed Lee, 415-554-6141, and ask him to stop the eviction.
February 11, 2014
On Wednesday, Feb. 5, citing California Penal Code Section 368, we, the evicted, gentrified, policed, elderly and disabled, walked into the Hall of Justice in San Francisco to bring criminal charges of elder abuse against landlords for the perpetration of the crime of Ellis Act evictions against frail, elder, disabled and traumatized residents of San Francisco.
January 29, 2014
“People are evading their fares. We are only here because the mayor wants to cut down on all the crime,” Officer Carrasco barked at me, while issuing a citation for alleged fare evasion to a young African-descendent student on his way to school. This young brother was one of over 25 people caught in a “sweep” – read invasion – of a Muni bus, who were pulled off the bus so citations could be issued.
September 23, 2013
The San Francisco Housing Commission meeting of Sept. 4 on a new acronym called Rental Assistance Demonstration (RAD), code for selling public housing to private investors, was still. Still like a grave. A grave for all us poor people destroyed by the massive privatization of our public housing. Us unprioritized and barely housed, the forgotten elders and disabled folks, the very poor, the displaced, now houseless and rarely remembered.
June 6, 2013
As the corporate domination of our food, land, air and water continues and the resistance heats up to the monster known as Monsanto, it must be said that in the U.S. it’s us po’ folks of all cultures and ages that are getting the worst of it. Some obvious, most not. And no one is really speaking for us. “The poor people’s plate is rooted in capitalist hate for the three job working mamaz caught in the welfare state.”
October 31, 2012
From Philly to New Jersey, from the South Bronx to Haiti, us po’ folks don’t need Hurricane Sandy to have a crisis, ‘cause we already in Hurricane Survival. Between gentriFUKation, removal, violence, poverty and struggle just to be housed and clothed and fed and safe, the crisis called Sandy is just one more thing to deal with in an already impossible situation.
July 17, 2012
The police line was hard, boot to boot, helmet to helmet, unmoving, bringing the threat of death with each gaze. The opposing line was a circle and it was moving, with resistance. And strength and people power. We were mamaz, uncles, daddys, sisters and brothers in solidarity, and we won’t stop fighting, we won’t stop walking, we won’t stop speaking until this ongoing police murder of our babies is over. “Our children are being stalked and murdered in cold blood, and it cannot continue,” said Oscar Grant’s Uncle Bobby.
March 8, 2012
This powerful event resonated deeply, bringing meaning to the “occupy” movement and showing that its power is to support existent fights and organizing efforts for silenced peoples that have been raging on for years as well as to shed light on the increasingly po’lice controlled state that we all live under.
October 5, 2011
Who is Fresh & Easy for? They don’t take coupons, personal checks or WIC and like their “Whole Paycheck” counterparts, they don’t hire union employees – or many employees at all, as they have the new self-pay check-out stands.
August 18, 2011
Glen Cove was a large village and ceremonial grounds that was used by many different tribes throughout the Bay Area. This area has been deemed, declared and even federally recognized as sacred to indigenous peoples. Many Natives alive today have ties to ancestors buried there.
April 15, 2011
Glen Cove is acknowledged by the Greater Vallejo Recreational District and the City of Vallejo to contain many burials and to be important culturally, yet as of Thursday night they were still were planning to move forward with plans to build a toilet and parking lot on this sacred site.
February 19, 2011
What can po’ folks learn from the revolutions in North Africa? Lessons in revolutions not dictated by non-profit industrial complex agendas and philanthro-pimps but revolutions guided by angry mamaz, hungry babies, houseless elders, jobless fathers, profiled and criminalized migrants and gang injunctioned youth of color.
January 31, 2011
We don’t need to be “given” a voice. We have a voice. What we don’t have is our own radio transmitters, television and radio broadcasts, and TV stations. PNN is the voices of people who are never heard.
July 15, 2010
“POOR’s rule from the beginning was to break down the myth of objectivity and the implicit ‘other’ stance of journalism. We accomplished this through the integration of self, the use of ‘I’ in every story,” explains Tiny – Lisa Gray-Garcia. POOR needs your help right now. Become a Revolutionary Donor today!
July 3, 2010
A small group of poverty and indigenous scholars from POOR Magazine, bleeding internally from our own wounds of eviction, landlessness, budget genocide, racism, po’lice brutality, incarceration and violence, arrived in Detroit on a hot Saturday in June to attend the U.S. Social Forum. Leaving, again we passed the empty homes, silent neighborhoods and shuttered businesses and yet this time I saw something else: real change and land reclamation not rooted in capitalist ownership.
May 14, 2010
When the gentrifiers come into our streets and neighborhoods and speculate on our real estate, we can see our demise coming and we just might have a chance to stop it. But when the e-colonizers come into our digital communities or e-estate, we can’t see them. E-gentrifying is much more subtle, insidious, less clear.