July 25, 2014
It has been over 100 years since the story of Mary Ellen Pleasant, the Mother of Civil Rights in the state of California and the first African American woman millionaire, has been told on the location where she made most of her wealth. Mary Ellen Pleasant became a famous name in the city of San Francisco, described as “a Rosa Parks, a Martin Luther King and a Malcolm X all rolled into one.”
April 21, 2014
We New Afrikans have a historical obligation to protect and serve the people by joining forces with ALL like-minded individuals, regardless of race, color, creed or gender. Our historical obligation in particular is rooted in the year 1619 via the Trans-Atlantic slave trade from which the Abolitionist Movement, the Civil Rights Movement, the Black Liberation Movement and the New Afrikan Independence Movement were spawned.
December 5, 2013
In the Harriet Tubman Christmas story of 1854, “Go Tell It,” Harriet came and rescued her blood brothers from enslavement and drove them on the Underground Railroad to Canada. This true to life story is one of inspiration, loyalty, family and most of all resistance, eloquently captured by the brilliance of playwright and director Taiwo Kujichagulia-Seitu. Performances are Saturday, Dec. 21, at 3 p.m. and 7 p.m. and Sunday, Dec. 22, at 3 p.m. at the Malonga Center, 1428 Alice St., Oakland.
December 1, 2013
I was armed when I entered the darkened studio room on Yosemite in San Francisco’s Bayview District where Zaccho Dance Theatre resides. When I opened the black curtain and stepped into the darkened room, I stood still for a moment to let my eyes adjust and noticed chairs where a few patrons sat. I decided to wander through the huge open space.
October 17, 2013
The Caribbean Community’s re-igniting of the reparations movement has raised the stakes to decisive governmental direct action. The 15 member regional bloc of nations established its Reparations Commission in July 2013, laying out the strategy for reparations for African enslavement and colonization and genocide of the indigenous populations of the Caribbean against the governments of Western Europe.
August 31, 2013
With the U.S. economy turning a blind eye to unemployment in the Black community, it is on us to create business and employment opportunities for our community, and Taiwo Kujichagulia-Seitu and her collective of dedicated women, known as the Lyric Dance and Vocal Ensemble, have answered the call by opening the Lyric Performing Arts Academy in downtown Oakland.
March 30, 2013
Leo L. Robinson believed in the power of the union, and in the power of the people. He fought to change the conditions of women within the ILWU just as fiercely as he fought against the apartheid regime of South Africa. “Inhale the spirit of Leo Robinson. Embody the spirit and go into struggle and battle for victory. Victory is ours only if we struggle,” said one of several who spoke at the memorial service.
March 8, 2013
Oakland may seem like a local anomaly with its big increase in homicides in 2011-12 and the anti-crime hysteria which now engulfs it. But Oakland is just a prime example of the intertwining of crime and criminalization under capitalism, in which the ruling class divides working people one from another and targets particular groups for victimization.
February 2, 2013
The steady rise of ethnic nationalism over the past decade, the replacing of history with mendacious and sanitized versions of lost glory, is part of the moral decay that infects a dying culture. It is a frightening attempt, by those who are desperate and trapped, to escape through invented history their despair, impoverishment and hopelessness.
December 5, 2012
Taiwo Kujichagulia-Seitu’s theatrical piece centers around the story of Harriet Tubman rescuing her brothers from slavery during Christmas-time. “Go Tell It!” paints a picture of what is was like for men who lived through slavery their whole lives getting word from their runaway sister Black Moses, that she was coming to put them on the Underground Railroad to freedom in the North.
July 1, 2011
First of all, let’s not get it twisted: You can be a born-again African and a born-again Christian at the same time! Being a born-again African has nothing to do with religion, other than religiously going out of your way to support Black people and Black businesses. Being a born again African means you realize that you and your people have been stripped of your land, language, culture, heritage and spirituality and you know it is your responsibility and delight to reclaim it for yourself and your kin.