April 7, 2013
When the prison system transformed into the Prison Industrial Slave Complex (PISC), it became a profit-making industry and, as a profit-making industry, profit becomes the bottom line. In the PISC the poor underclass is the primary commodity that fuels its profitability, while the poor New Afrikan (Black) man and woman are its prime choice.
March 26, 2013
The W.L. Nolen Mentorship Program is a community-based pen pal service to provide the people of our communities with an opportunity to connect with and engage the current class and generation of New Afrikan Black Revolutionaries on several fronts. It will provide the people with a correct understanding of the New Afrikan Black Liberation Movement via the social principles of “Each One Teach One.”
July 31, 2012
CDCR state operatives have criminalized the historical-cultural legacy of Black August under the false pretense of it being a BGF (Black Guerrilla Family) prison gang concept that promotes violence against CDCR’s state operatives. Black August is not a prison gang concept, and it definitely does not entail the promotion of any violence!
June 29, 2012
In the past year we have witnessed a succession of murderous assaults reflecting a common character structure: The authoritarian psychology: Jason Smith beaten to death by racists in Louisiana; Trayvon Martin murdered by a racist vigilante in Florida; Christian Gomez allowed to die on hunger strike by prison guards in California; 17 people, nine of them children, slaughtered in Afghanistan; Kendrec McDade slain by racist police in California; Gerardo Perez-Ruiz murdered by border vigilantes in Arizona.
October 16, 2011
“Most people realize that crime is simply the result of a grossly disproportionate distribution of wealth and privilege … an aspect of class struggle from the outset. Throughout its history, the United States has used its prisons to suppress any organized efforts to challenge its legitimacy,” wrote George Jackson in “Blood in My Eye.”
August 3, 2009
Black August is a month of great significance for Africans throughout the Diaspora, but particularly here in the U.S. where it originated. “August,” as Mumia Abu-Jamal noted, “is a month of meaning, of repression and radical resistance, of injustice and divine justice; of repression and righteous rebellion; of individual and collective efforts to free the slaves and break the chains that bind us.”