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On the anniversary of Mandela’s release, South Africans still struggle for liberation

February 11, 2010

by Arlene Eisen

The cover of Mike Stainbank’s soon-to-be-published book (click to enlarge) features a photo of Stainbank. Read extracts from the book at www.stainbank.co.za.
Twenty years ago, on Feb. 11, 1990, Nelson Mandela walked out of his prison cell and, four years later, a huge majority elected him president. Now, after 16 years of ANC rule, the majority of South Africans are worse off than they were under the white minority regime. While petty apartheid is over and a handful of ANC officials and their cronies have become millionaires, more than 50 percent of the people live below the poverty level.

Consider these facts:

  • This statue memorializing the Soweto Uprising of 1976 is based on this iconic photo (below).
    South Africa has been called the “economic powerhouse of Africa” and has enormous wealth, but now has the world’s largest gap between rich and poor.
  • South Africa is the world’s largest producer of platinum, gold and chromium, while South Africa is also home to the world’s largest slum.
  • The ANC government made a deal to pay the debt incurred by the minority white regime — some $11 billion dedicated to paying for its own past oppression.
  • Sixty-five percent of young adults are unemployed, two thirds of adults have no high school diploma and only 8.4 percent have some higher education.
  • Increasingly, South African police confront hungry demonstrators who are demanding jobs, houses, running water and electricity with tear gas, rubber bullets and baton charges.

Yet Mandela and the ANC are still celebrated for liberating the masses of Black South Africans. In Johannesburg, the country’s only “Apartheid Museum” perpetuates the myth that Mandela’s release from prison ushered in South Africa’s era of “peace, equality, reconciliation and diversity.”

Despite protests and legal battles by veterans of the Black Consciousness Movement, the ANC government authorized a consortium headed by the Gold Reef City Casino to build and run the museum. Two white brothers, Abraham and Solomon Krok — who made their fortunes in gambling and selling skin lightening creams to Black South African women — have succeeded in expropriating and sanitizing the history of apartheid and the struggle against it.

A shantytown in South Africa today
Now Mike Stainbank, a historian and member of the Black Consciousness Movement who originated and first registered a plan for the Apartheid Museum, is challenging Gold Reef City Casino and the Krok brothers in court. He and many other veterans of the Soweto Uprising insist that South Africa’s history should not be told by the very men who were part of the apartheid machine.

This demonstration in July 2009 for water and electricity is one of many recent protests.
In the tradition of Steven Biko, who demanded the right of Black people to speak for themselves, Stainbank insists that South Africa’s history must be told by Black people.

Bay Area-based writer Arlene Eisen spent two months in Soweto last year. She can be reached at arlene_eisen@sbcglobal.net. To write letters of support or for more information, contact Mike Stainbank at Private Bag X63, RIVONIA 2128, (011) 807 2042, fax (011) 807 0766, http://www.stainbank.co.za/ or email apartheidmuseum@stainbank.co.za.

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