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Sunday, Oct. 12, marks our 19th Annual Maafa Commemoration. This is a time when we gather to remember our African ancestors, especially those who endured the transatlantic slave trade or the Middle Passage, the Black Holocaust. It is a time for Pan Africans to gather and celebrate life and recommit ourselves to the work of liberation: spiritual, psychological, economic and political.
Word has just reached us that Steve Champion, a prisoner on San Quentin’s death row well known as an inspirational advocate for justice and as one of the trio with Stanley Tookie Williams and Anthony Ross, began a hunger strike last Thursday, Oct. 4. His demands – still unmet – are listed in “The struggle never stops,” published in the July Bay View and reprinted here, and he asks that all who believe in justice flood the San Quentin warden and Corrections Department (CDCR) spokespersons with calls and emails.
October is Maafa Commemoration Month. The term Maafa refers to the Black Holocaust, that period when African people were stolen and traded in the greatest, most widespread cooperative economic venture to date, which resulted in the displacement of human beings as commodities. The Kiswahili term Maafa extends that definition of loss and trauma, that is, PTSD or post-traumatic slave syndrome – the flashbacks, both conscious and unconscious, reoccurring instances of the atrocities 150 years after the end of slavery which have direct association to the brutality of chattel slavery.