Tags Chattel slavery
Tag: chattel slavery
Mutope Duguma defines the path from 1619’s forced exportation of Afrikans through the 400-year evolving in the domestic colonized nation to New Afrikans in the protracted struggle of present day.
Power to the people is in education, agitation, unification and organization, inside and outside, to build lives without oppression.
Free Mumia! The world is watching and in solidarity with Mumia Abu-Jamal. Freedom is the Only Treatment.
Wanda Sabir opens the door to the abundance of February with the gifts of Black History Month, observations on today’s Jim Crow, stories and people we may not know about like Adam David Miller (A.D.) and young Amanda Gorman, who’s poem, “The Hill We Climb,” breathed hope and vitality into a weary country at the Inauguration of President Joe Biden and Vice-President Kamala Harris.
We know her name – Ida B. Wells-Barnett – but do we know how her very essence laid the groundwork for, and is woven deeply into the fabric of, today’s struggles? Uhuru B. Rowe, with elegance and expertise draws a powerful picture for our enlightenment about this profound human icon.
Families of U.S.-held Political Prisoners, and all prisoners, suffer their own traumas along with their caged loved ones. The carceral state systematically inflicts the pain of super oppression, often succeeding in fracturing the bonds of the family unit. The father and son Shoatz unit however, through love and commitment, has only become stronger.
At our council retreat in San Diego Jan. 18, during the presentation on how to correct the low 1 percent participation of African Americans in Caltrans contracting in the midst of a 17.9 percent DBE accomplishment, a council member made a comment that has made me feel compelled to clarify why this council is in existence. I know that most of us, particularly newer council members, may believe that we are here because we are qualified contractors, but in this country, with its inherent institutional discrimination where qualifications of certain ethnic groups don’t matter, we are here to pursue equality and equal opportunity, known as civil rights, for all classified minorities and women.
Palestinians confined in Israel’s brutal prisons issued a statement of solidarity on Aug. 20 with the National Prison Strike in the U.S. Members of the Popular Front for the Liberation of Palestine expressed the utmost support for their sisters and brothers jailed in this country’s horrific system of mass incarceration who courageously launched a nationally coordinated protest against their imprisonment and the oppressive conditions they face. For bravely carrying out this act of international solidarity and other acts of defiance, Israeli prison officials retaliated against imprisoned PFLP leaders on Aug. 29.
Fear and deference of prisoners toward their captors (conditioned through outright violent terror) replicates almost exactly that of Blacks towards whites under the chattel slavery and Jim Crow systems of the Old South. The absolute power of prison officials is no less extreme. And they exercise that power just as arbitrarily. But oppression breeds resistance and a movement is underway where prisoners across the U.S. are staging a range of protests in opposition to slave labor and inhumane treatment in U.S. prisons.
As we know who read the Bay View newspaper, Bay View is one of the baddest grassroots newspapers on the planet. Now just think for one fleeting moment that the Bay View news did not exist or was taken away. I feel yo’ soul; it’s not a pretty picture. Of course, we must do our share to support this great grassroots Bay View news, but we must start demanding of those we support that they must support us by any means necessary.
Today as I write this article I am sitting in one of Alabama’s prisons looking around at the many lost, confused and content slaves who occupy the overcrowded slave quarters called Alabama Department of Corrections. The task that I, Brother Ra Sun and Kinetic Justice have before us is to convince these brothers on today’s modern day plantations; they are still slaves, made applicable by the 13th Amendment of the United States Constitution, and are contributing to their enslavement. Unfortunately, I’ve yet to find the best way to do that.
Saturday morning, Aug. 19, the day dawned bright and sunny, not a hint of the rain that drenched us the evening before. At 10:30 a.m. when I arrived at Freedom Plaza, there were people with posters and event T-shirts and a brother with a bullhorn. Robert King and Albert Woodfox were there in Amend the 13th T-shirts. King was passing out information about the law – the constitutional amendment – that legalizes slavery. Later on, at the rally, he would conclude the event, which lasted about five hours.
“Prison abolition is different from penal abolition. We don’t just want to get rid of the structures; we want to get rid of the whole system that functions to destroy people,” said Ashanti Alston, Black Panther and penal abolitionist. POOR Magazine had the blessing of listening to Ashanti and many more freedom fighters at the 17th International Conference on Penal Abolition held in New Bedford, Mass.
Marcus Gardley’s “black odyssey,” currently on stage at Cal Shakes in Orinda, translates the Black Holocaust into modern language. Gardley takes an oral history, Homer’s Grecian hero’s tale, then ruptures and reinterprets it so the folks submerged in the waters of confusion gain clarity. Those ancestors at the bottom of the Atlantic Ocean are resurrected in “Ulysses Lincoln” – a hero and a warrior.
Good morning and welcome to Wanda’s Picks, a Black arts and culture program with the African Sister’s Media Network. We are joined in the studio by Robert King, Albert Woodfox and Malik Rahim. Welcome to the show. Today we are going to be talking about the Millions for Prisoners Human Rights March on Washington. We can talk about solitary confinement, political prisoners, the 13th Amendment. We can talk about what the need is for having such an event.
In the spirit of the MOVE conference held May 5-7 in Philadelphia to educate the public about the MOVE organization, I will like to expound on the U.S. government sanctioned attacks on MOVE within the larger context of the FBI’s campaign of harassment, murder, frame-ups and imprisonment of Black revolutionaries during the radical ‘60s and ‘70s, and even today, in an effort to thwart the realization and actualization of Black unity, Black power and Black liberation.
Back during the Black Power Era, if you were down for the cause, people called you “aware.” In the Hip Hop Era, the term for being politically up to date was “conscious.” Now, with the Millennials, if you are in tune with what’s going on in the world, you are referred to as “woke.” For the past few years, since the murder of Trayvon Martin, there has been a steady rise in cultural awareness within the Black community. The Black truth now gets as much traction as the white mainstream news on Facebook. So why is the church, arguably the spiritual center of the Black community, still running two steps behind?
On March 25, 1931, at the age of 69, Ida B. Wells-Barnett joined the ancestors, leaving an incredible legacy of courage, sacrifice, dedication and activism. Given the harsh, dangerous conditions of the post-Civil War context in which she struggled, her accomplishments were truly amazing. She was surely one of the 20th century’s most remarkable women. Long live the spirit of Ida B. Wells-Barnett.
On Friday, Sept. 9, on the 45th anniversary of the Attica Uprising in New York, prisoners are calling for a general strike across all prisons in the United States against prison slavery. As the initial call out for the strike stated: “Slavery is alive and well in the prison system, but by the end of this year, it won’t be anymore. ... This is a call for a nationwide prisoner work stoppage to end prison slavery, starting on Sept. 9, 2016. They cannot run these facilities without us.”
To really appreciate the untold factors boiling just beneath the surface of the current wave of protests, one must understand that Brazil is a rich nation filled with poor Black and Brown people. Rarely are they seen at the protests demanding the impeachment of President Rousseff and besmirching the image of ex-President Lula. How does the country’s mainstay allure, racial democracy, deflect and misinform us about the current wave of protests against the only aspect of Brazilian life that is truly democratic – political corruption?