Tag: Black Americans

The call to act is urgent to free Mumia Abu Jamal, Russel "Maroon" Shoatz, and all political prisoners, with sustained mass movement of collective energy to accept nothing less than unconditional compassionate release for our fellow brothers and sisters held by the U.S.

It is said that Mark Twain once quipped that “history does not repeat itself, but it rhymes.” One cannot escape comparisons with 1968, and with widespread civil unrest, troops in the streets, warring abroad and a rabidly reactionary Republican president seeking re-election while executing his own Southern Strategy replete with dog-whistle appeals to “law and order,” such comparisons are not without merit.

It is clear now that the 45th president of the United States is knowingly or unwittingly a tool of the Russian government. But for many years before the dumpster fire in the White House came into office, the Kremlin has been wielding a secret weapon against the “land of the free.” This weapon is “secret” not because it is hidden, but because a large segment of the American public refuses to acknowledge its existence.

With words that come from my heart, I’d like to tell you of myself, in hopes people may see and know that there are folks with soul and with heart all over. I am 46 years old. My mom was Cherokee and German, my Dad was Irish American and we lived in Dalton, Georgia. I am the youngest of nine kids. We lived in what is called Newtown. My mom and Dad were seen the same as a Black person with a fair-skinned person. I grew up as the only non-black American on my street till mom passed on Sept. 21, 1981.

Congrats to new San Francisco Mayor London Breed! Congrats to TheatreFirst for “Participants,” the kind of collaborative theatre project which should be the norm, not the exception. Make sure you check out the finale for the TF 2017-18 season: “Between Us” and “Just One Day” beginning Feb. 18. Listen to two engaging conversations with playwrights and actors about “Participants”: Dezi Soléy and Cheri L. Miller, Skyler Cooper, Nick Nanna Mwaluko, Carl Lumbly.

Folks have probably heard by now that the African American Museum and Library, Oakland (AAMLO), is without a permanent director. While the search is being articulated and mounted, Susan D. Anderson, Bay Area author and founder of Memory House, will act as interim director and chief curator for the next six to nine months as the Oakland Public Library (OPL) mounts a national search to find the right person for the job.

Finally, a filmmaker has come to the forefront to confront the identity question in the post-Obama Trump era. Filmmaker Mtume Gant beautifully asks pertinent questions about what it means to be Black in today’s times in his 20-minute short, an official SF Black Film Festival selection called “White Face.” This political satire, an artsy, comedic drama, is a must see for all the politically minded readers out there. Check out the genius of filmmaker Mtume Gant in this exclusive Q&A.

Happy Black History Month. Knowledge is power, something Black people from Frederick Douglass to Sojourner Truth, Rosa Parks to Kamala Harris have never taken for granted. If white people would kill a Black person for teaching someone to read, not to mention knowing how to read – enough said! The Association for the Study of African American Life and History (ASALH), Dr. Carter G. Woodson’s organization, has chosen the theme: “Crisis in Education” for 2017.

The San Francisco Black Film Festival is fast approaching, and one of the best short documentaries screening is “The BlackBoard,” a film about the Black community’s relationship to Black skaters and skateboarding in the past and present. It features Black skaters from all over the country, including Karl Watson and Jabari Pendelton. “The BlackBoard” screens Saturday, June 18, 6-10 p.m., at Origins. Here is Marquis Bradshaw talking about his film.

In order to be an acceptable national hero, white America has had to sanitize Martin Luther King so that he was not perceived as a threat to anybody, simply as a religious leader filled with love and high principles. “The Radical King,” edited and introduced by Cornel West (Beacon Press 2015) reclaims what King really stood for and reminds us that the battle against white supremacy requires taking on a lot more than white racists.

On June 27, a young freedom fighter and community organizer mounted an awe-inspiring campaign to bring down the Confederate battle flag. Brittany “Bree” Newsome, in a courageous act of civil disobedience, scaled a metal pole using a climbing harness, to remove the flag from the grounds of the South Carolina state capitol. She refused law enforcement commands to end her mission and was immediately arrested along with ally James Ian Tyson. Though the flag was replaced an hour later, only 12 days later, the Legislature voted it down for good.

Jazz was the opposite of everything Harry Anslinger, the first commissioner of the Federal Bureau of Narcotics, believed in. It is improvised, and relaxed, and free-form. It follows its own rhythm. Anslinger looked out over a scene filled with men like Charlie Parker, Louis Armstrong and Thelonious Monk, and he longed to see them all behind bars. In the end he scaled down his focus until it settled like a laser on a single target – Billie Holiday.

Most Americans tend to think of lynchings as a dated form of racial violence that suddenly disappeared with the ending of Jim Crow; however, America’s proclivity towards slaughtering Black people lives on through the country’s police departments. Instead of Black people being presented as savages and beasts like they once were, the media perpetuates the notion that Black people are gangbangers and thugs.

The City of Atlanta hosted the fourth international Rwanda Day on September 20, 2014. Rwanda Day celebrations were held in Chicago in 2011, Boston and London in 2012, and Toronto in 2013. Rwandan and Congolese exiles and refugees have appeared to protest each time, as they did again in Atlanta. Bruce Dixon, Atlanta resident and managing editor of the Black Agenda Report, attended the protest.

For those who are looking at us, as if we were in a cage like Patrice Lumumba said, there is no difference between a Black African and an African-American. We are the ones making this difference because we think that for the white man there are good Blacks and there are bad Blacks. We don’t look at ourselves through our own eyes but through the eyes of another person who has defined us as not human.

On Monday, Nov. 25, President Barack Obama visited the Betty Ann Ong Chinese Recreation Center in San Francisco to talk about his Common Sense Immigration Bill slowly making its way through the United States Congress. Immigration is always topical in a country where most of us are immigrants even in the visible absence of its First Peoples.

TV screens, newspaper pages and radio stations have been replaying, reprinting and rebroadcasting dark, grainy black and while film, photos and audiotape of Rev. Dr. Martin Luther King’s speech – his “I Have a Dream” speech – in a hypocritical celebration of the 50 years since that fateful day in 1963, in Washington, D.C.

Recently, I had an opportunity to speak with Cynthia McKinney, and I asked her about leadership. She replied that at the local level in the Black communities, there is leadership. It no longer gets media coverage, but it is there. Real leaders are those with the courage to dissent and to resist. It is the act of resistance that transforms an elected person into a leader.

The Black community is in a world of trouble. And President Obama alone cannot fix it. This is where real leadership is needed: real, un-bought, unbiased leadership. Black America’s biggest challenge, truth be told, is itself. And Black pastors are at the center of the issue. If we can get our leaders to the table – political, business, academic and community – we could create our own salvation.

It’s time to be counted. Every day, the average American gets 1.7 pieces of direct mail; in March they will get another in the form of the 2010 Census. The 2010 Census is being mailed to more than 130 million households, including America’s 8.5 million Black family households. Fully a third of these households aren’t expected to send their forms back.