Tag: prison activism
If we look to any uprising in world history we will see that such rebellions, although they may have included various nationalities, are usually attributed to the dominant force in that rebellion. Rebellions take on the oppression, and those who arise lend their voice in the struggle. The dominant force in an event shapes the event and shapes the character of the struggle. The same can be said of prison struggles.
Having been one of the many who have been let out of the control units (SHU), I can say that there is some victory in this development, but there is much work to be done outside the SHU and still a ways to go before victory is complete. This accomplishment of opening the gates of SHU for many simply means we face new forms of oppression; it changes in form but not in essence.
Today I sit in my caged existence away from the outside world and still connected to the revolutionary community. Recently a New Afrikan brother and comrade wrote me with news: Hugo Pinnell was executed on the prison yard at Folsom. This was heartbreaking news and it sent me into a rage. Hugo Pinnell, like George Jackson, was and shall ever be an example for New Afrikan manhood.
I don’t know whether any of your names will be recorded in history books as the early leaders of a bold, courageous movement that not only ended solitary confinement as a form of torture, but also ended the entire system of mass incarceration in this country. But I know that the entire movement for freedom and justice in the United States is indebted to you.
By taking to heart the experiences shared by Heshima Denham we learn that one of the greatest gestures of support and reassurance of the safety of prisoners who are vocal about their circumstances is constant visibility. Solitary confinement is torture; it is a violation of some of the most basic of human rights; and the agents of the state responsible for carrying out this abuse need to be exposed.
The solution must exist within our form of struggle. The resistance currently resonating across Latin America is not just saying “No” to what they do not want, but at the same time constructing what it is they want to see. They say it is no longer enough to be against a system of exploitation and domination, because we have the power to create the alternative.