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Palestinians confined in Israel’s brutal prisons issued a statement of solidarity on Aug. 20 with the National Prison Strike in the U.S. Members of the Popular Front for the Liberation of Palestine expressed the utmost support for their sisters and brothers jailed in this country’s horrific system of mass incarceration who courageously launched a nationally coordinated protest against their imprisonment and the oppressive conditions they face. For bravely carrying out this act of international solidarity and other acts of defiance, Israeli prison officials retaliated against imprisoned PFLP leaders on Aug. 29.
This prisoner-led strike is not only about their list of 10 demands; it’s a clear call for their human rights! This is no small feat – and it’s dangerous! These men and women are putting their lives on the line – for themselves and for us. The retaliation began weeks before the strike even began. Don’t think for one moment this isn’t also about us here on the outside. Most of us are complicit in the horrors that have taken place in our nation’s prisons.
On this 37th anniversary of Black August, first organized to honor our fallen freedom fighters, George and Jonathan Jackson, Khatari Gaulden, James McClain, William Christmas and the sole survivor of the Aug. 7, 1970, Courthouse Slave Rebellion, Ruchell Cinque Magee, it is still a time to embrace the principles of unity, self-sacrifice, political education, physical fitness and/or training in martial arts, resistance and spiritual renewal.
The People's Minister of Information JR interviews David Johnson of the San Quentin 6 about the 45th Anniversary since the publishing of "Blood in My Eye" in relation to the 45th anniversary of the assassination of the late great prison human rights leader and Field Marshall of the Black Panther Party George L. Jackson. We talked about the George Jackson and Che Guevara's concept of the New Man, as well as the chapter in the book that deals with after the revolution has failed. We talked about some of the teachings of the great Vietnamese leader Ho Chi Minh, his thoughts in regards to what's going on in the streets today, and more. Tune into BlockReportRadio.com.
In one voice, rising from the cells of long term solitary confinement, echoed in the dormitories and cell blocks from Virginia to Oregon, we prisoners across the United States vow to finally end slavery in 2016. On Sept. 9 of 2016, we will begin an action to shut down prisons all across this country. We will not only demand the end to prison slavery, we will end it ourselves by ceasing to be slaves.
In the wake of Muhammed Ali’s transition come the voices of praise and adulation heaped on the man for his political stance and courage for holding to his convictions in 1967, that brought him face-to-face with a racist U.S. regime. But the voices are silent in the face of Jasmine Abdullah Richards’ reality in 2016, against an identical racist regime to the one who persecuted Ali.
Elaine Brown’s “A Taste of Power,” a memoir which chronicles her leadership of the Black Panther Party for Self-Defense when co-founder Huey P. Newton is imprisoned, still resonates with me. The idea that a Black woman is nominated to the leadership position of the most powerful civic organization in the country at that time is still remarkable and speaks to what Kathleen Cleaver calls revolutionary imagination.
I have been in the system over 30 years and was in the system when Yogi and George Jackson and the rest were all in the Adjustment Center, and the guards and George were killed in 1971. An entire generation has come and gone since then. Very few in the system today even know who they are. Nor do they know how bad conditions were back in the ‘60s and ‘70s, especially for Black and Brown people both in the system and out in the streets.
I was in the San Quentin Adjustment Center (SHU) for four years in the early to mid-1980s. We called it AC. San Quentin was all holes except one block. AC was the deepest hole in San Quentin. It is a short, three-floor, windowed building with two rows of roomy, single-bed cells on each floor, facing the windows. I was there when the first group of Death Row inmates was moved in as overflow. The AC of today is a far cry from that bygone era.
This interview was broadcast live on Aug. 18, 2015, on Terry Collins’ show, The Spirit of Joe Rudolph. Terry Collins: A lot of people around here are definitely in deep mourning for the murder of Hugo Pinell on the 12th of August, this month. From my correspondence with him over the past three or four years, I know he was a person full of love. Kiilu Nyasha: If there was one word that could describe Yogi Bear, it would be love.
On Aug. 12, Hugo “Yogi” Pinell (1944-2015) was killed in the California State Prison-Sacramento. Pinell was a comrade of George Jackson, W.L. Nolen, James Carr and other founders of the modern prison movement. He was released from solitary confinement in 2014 after 45 years, the longest any state prisoner has spent in solitary.
On Jan. 29, 2015, my travels began with a wakeup call at 2:30 a.m. I was told by the first watch unit officer to be ready in 30 minutes. Myself and a total of 17 prisoners were all rounded up like chattel slaves and placed in the SHU’s C-Facility visiting room holding cells ‘til we boarded the bus at 6 a.m. In hitting the highway, my sensibilities immediately went through the whirlwind cycle of “shock and awe” via the vivid reminder of what freedom used to entail.
On Sunday, Feb. 1, 1-3 p.m., to kick off Black History Month, she will be giving a lecture called “Racism and All That Jazz” on African American classical music, aka Jazz, in the Koret Auditorium at the San Francisco Main Library, 100 Larkin St. “I’m honored to have the fabulous Yemanya Napue, percussionists Val Serrant and Sosu Ayansolo and visual artist Duane Deterville collaborate with me on this presentation,” she says.
As we move into the next solar return, there is much to look forward to despite the stasis that seems to infect this nation with the disease of white supremacy or racial domination. OK OK, perhaps the silver lining is a bit too buried to find Osumare’s twinkle beyond any pots of gold you’ve stumbled upon recently. The knowledge that no matter how it looks, the Creator is in charge and the bad guys just look like they are always winning is what sustains us.
On the final day of our May trip to Palestine we visited the Abu Jihad Museum for Prisoners Movement Affairs in the brilliant sunlight of Jerusalem. The simultaneous visit to Bethlehem of a Pope who paid respect to the Palestinian right to self-determination was nice enough. But the very thought of such an institution alone astounded me. Neither a “dead” museum nor a bourgeois one in the conventional style of Europe, the fact of its existence in Palestine exhilarated me.
On Friday, Oct. 3, Antolin Marenco was dead, found “blue” and hanging in his cell in SF County Jail, an apparent suicide. I say apparent because evidence surrounding his death is still coming in and, as someone who was in regular contact with Antolin, I can say with certainty that if he took his own life, he was driven to this extreme act by over a year of sustained torture, brutality and neglect at the hands of the SFPD and the San Francisco Sheriff’s Department.
Congratulations to William Rhodes on a successful trip to South Africa, where he took a quilt created by his students at Dr. Charles Drew Elementary School in San Francisco to honor the legacy of an international hero, President Nelson Mandela, and returned with art panels from workshops conducted with youth in various townships and regions from Cape Town to Johannesburg.
The Death Penalty is one of many signs of a society that is morally deteriorating, especially a society that proclaims an affinity with God and the Holy Scriptures. First of all, there’s nothing in the Holy Scriptures which gives moral support and/or credence to the implementation of the Death Penalty. This is a man-made evil, and it is this spiritual contradiction that will eventually condemn us all to a spiritual and moral death.
There are hundreds of prisoners who have been falsely validated as members or associates of prison gangs that can viscerally relate to my experience, from living life as an outlaw in society to being prosecuted and convicted to prison, only to be persecuted while in prison, fundamentally for educating oneself by trying to heighten one’s sense of cultural and social awareness.
Once upon a time a pen full of corrupt pigs all of a sudden realized the dirt on them was being exposed to the public. Articles describing some of the asinine antics common to their clique written by an anonymous author had been posted online and circulated in print via local and national “telling it like it is” publications such as the one you’re reading now.