This is the story of the enduring and ineffable bond between a homeless mother and her homeless child and of their noble struggle to survive in a harsh and unforgiving world.
We are always getting prepared for the emergency we are already living in, and it’s made so much harder by this ongoing criminalization and violence called “sweeps.”
With all due respect, how is a $30 million study on homelessness even close to an answer?
People with race, class and/or formal education privilege collaborate with very low and no-income people to formally launch a ‘fund’ for reparations Saturday, Sept. 7, 1 p.m., at Homefulness, 8032 MacArthur Blvd, Oakland
POOR joins beloved Aunti Frances to fight her eviction from her long-time home near the place where for many years she...
Scarcity models, land and resource theft, historical revisionist lies, racism, classism, hate and shame for poor peoples are what informs the worlds of service provision, borders, politricks, laws and even care-giving in the U.S. Why? Because that is how you keep capitalism, land-stealing, resource hoarding and extraction going.
Menchini’s skillful videography combines with Candy Corn’s up-close-and-personal footage to give her that respectful space in which to feel. In a series of moments of pure empathy, Audrey and the viewer – including myself – deeply connect. The result is emotional and compelling.
Stop counting us, taking our pictures, using our bodies and struggles as your campaign slogans, our lives as your grant models and research projects and instead stand up, show up, act up and be counted yourselves, stating clearly that until there is housing or liberated indigenous land or redistributed resources like the new Bank of Community Reparations, which is being launched for unhoused, displaced communities and people, you don’t want your unhoused neighbors “swept,” removed, arrested and stolen from.
by Tiny What is a shero who never gave up & NEVER let go never stood down, sold out or took the politrickster road who breathed liberation from...
“Prison abolition is different from penal abolition. We don’t just want to get rid of the structures; we want to get rid of the whole system that functions to destroy people,” said Ashanti Alston, Black Panther and penal abolitionist. POOR Magazine had the blessing of listening to Ashanti and many more freedom fighters at the 17th International Conference on Penal Abolition held in New Bedford, Mass.
“Hello, we are representing Black, Brown, First Nations and homeless peoples on a Stolen Land Hoarded Resources Tour to share the medicine of redistribution and community reparations.” Aunti Frances Moore, Black Panther, founder of the Self-help Hunger Program of North Oakland and houseless poverty scholar with POOR Magazine and Homefulness, spoke into the security intercom on 745 Park Ave., the first tour stop of the first tour in Lenape Lands of Eastern Turtle Island aka Manhattan.
“I was born in 1916,” Iris whispered into the camera in her last hours of life. “Peter, I can’t believe you did me like this.” Her eyes were pools of sacred time. Sacred, like a prayer. Sacred like things you hold lightly to protect and dream about and kneel to. Not evict and harass and drag to court and intrude and disrespect and eventually kill. Iris Canada joined the ancestors on Monday, March 27, one month after being evicted. Iris was murdered by the people and the systems that rule this stolen land. Iris was killed by landlord Peter Owens, the sheriff, the DA, the mayor, the judge and everyone who protects them.
The snow shined against the afternoon sun. The multicolored flags bearing the images of our ancestors rippled and flapped in the afternoon breeze as the “Po’ Folx Delegation” from POOR Magazine and Decolonize Academy rode in on a rented four-wheel drive car. After a long, harrowing journey from Huchuin, Ohlone (Oakland, California), in two planes and a rental car we finally arrived to find an avenue of flags from hundreds of nations across Mama Earth, including our favorite, where we piled out of the car to take our first picture, the RBG flag of Black liberation.
Poor, unhoused, barely housed, indigenous, Black, Brown and Red people don’t have presidents. We have prison wardens, police, sheriffs, anti-social workers, landlords, judges, bailiffs, poverty pimps, case manglers, ICE agents, CPS workers and debt collectors. Under Clinton, we lost welfare and the criminalization and incarceration of young people was institutionalized. Poor people don’t have presidents or governors or mayors. We have ourselves.
“No one in the neighborhood believes that fire was an accident,” continued Donald about the recent tragic three-alarm fire that completely destroyed 10 small and very small thriving businesses on 73rd and BlackArthur. Along with the eradication of people’s long-time rented and owned homes through all means of politrickster moves and paper trails which the youth skolaz reveal in their report, local businesses are under attack.
“If this act goes through, it will not just mean the privatization of Oak Flat but of all federal open land all across the U.S.,” said Duke Romero, Indigenous land warrior and member of the Apache Stronghold occupation at the sacred site of Oak Flat, Arizona. The bill will enable a foreign mining company, Resolution Copper, to take over Oak Flat and build the largest copper mine in North America – and it would effectively open up all federal land to corporate desecration.
There are so many untold stories of how and why people become un-housed. Loss of a job, a partner, the onset of an illness or a crisis, but most of the time, in the Bay Area, it’s because of a greed-inspired landlord raising rent, evicting for profit so he or she can house the droves of 20-30-something wealthy, mostly white people streaming into town for the tech industry.
The light from their eyes was missing; in its place was the color of fear. This was the scene at City Hall last week as the people stood up to behemoth developer Forest City, about to build multiple luxury condominium towers and office buildings that will span almost an entire city block in San Francisco’s long-time Filipino community, effectively wiping out the last shred of this working class community of color.
The broken windows model of policing uses code words like “disorder” and the metaphor of “broken windows,” focusing on the importance of “fixing,” aka policing, getting rid of, cleaning out broken windows as a way of “preventing” more “serious crime.” The poor, disabled and houseless scholars from POOR Magazine who have experienced the violence of this private policing launched the WeSearch Policy Group in 2013.
From Oakland to Salinas, from San Francisco to Vallejo, hundreds of Black, Brown, First Nation and Poor people stood together on May 7 and 8 to demand the end of displacement, police terror and criminalization and the increasing apartheidization of this state. We are all connected. Our work and our revolutions can be stronger if we work together and support each other. To add your case to the elder and child abuse cases against speculators or to get involved in the statewide effort to resist a rich-people-only state, contact email@example.com.
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