Tags Jean Bertrand Aristide
Tag: Jean Bertrand Aristide
“What is wrong with Haiti?” is provocatively offered as a question, along with apologies to the great essayist, G.K. Chesterton. The answer to what is wrong with Haiti is that the hand wringers, meaning those of goodwill who profess undying love for the tiny island nation never seem to ask what is right. Nor do they attempt to discern the source of wrongdoing. For over two centuries, Haiti has balanced on a fulcrum. Heaven and hell hang in the balance and only God knows the outcome.
Our beloved Kiilu, 78, passed peacefully into the welcoming arms of the ancestors in the early morning of April 10, 2018. Kiilu was a serious political animal. She didn’t just debate or go to meetings; she was on the frontlines of political struggle. Kiilu personified the spirit of a Black Panther and a dragon breaking free from a dungeon rolled into one, with the resiliency of a Haitian freedom fighter in their revolution and the resolve of a Palestinian resisting the settler colonial Zionist. Kiilu Nyasha, we love you, and we will never forget what you gave.
Dr. Maryse Narcisse, presidential candidate of Fanmi Lavalas, addressed an overflow audience in Oakland in late April. She spoke in the wake of the selection of Haiti’s new president, Jovenel Moise, a right-wing businessman and protégé of former president Michel Martelly, who took office via an electoral process so replete with fraud and voter suppression that opposition forces called it an “electoral coup.”
Five hundred people packed an Oakland church to welcome Dr. Maryse Narcisse, presidential candidate of Fanmi Lavalas, the party of Haiti’s first democratically elected president, Jean-Bertrand Aristide. The event kicked off a week-long speaking tour of California that took her to Scripps College in Los Angeles County, the UCLA School of Public Health and the National Lawyers Guild annual dinner in San Francisco.
Now, as the San Francisco Bay View newspaper’s 40th birthday year comes to a close, is the time to bring up to date the historical sketch of our paper that I began with Part 1 in the January paper. Piles of old papers rest on my desk, waiting to be read once again – a banquet of stories and pictures of our lives, our hopes, our goals. Let me let you taste the flavor of the freedom we continue to fight for in the age of Trump.
It should be obvious by now that the U.S.-U.N., E.U., OAS and various hired paramilitary police have engineered a second fraudulent election in as many years in Haiti. This latest attempt to kill Haiti’s freedom by aborting her dreams of democracy via the electoral process was designed to prevent landslide victories by Fanmi Lavalas, reminiscent of the presidential victories of Jean Bertrand Aristide. The U.S. and U.N. do not want to see this.
In 1969 I decided to join the Black Panther Party and commit myself to a lifetime of revolutionary struggle. In the early 1990s I became a supporter and advocate of Fanmi Lavalas. Lavalas means a cleansing flood that would wash away political corruption and Fanmi means family. I saw the similarities in practice of our Panther and Lavalas activists, whose dedication to the liberation of our peoples and provision of essential goods and services were paramount and well worth any risk to our lives.
Sept. 30 marks the 25th anniversary of the coup that overthrew Haiti’s first democratically-elected president, Jean-Bertrand Aristide. Aristide was the candidate of Haiti’s popular movement Lavalas in the 1990 presidential election; he won with 67 percent of the vote. Aristide’s Feb. 7, 1991, inauguration marked a huge victory for Haiti’s poor majority after decades living under the Duvalier family dictatorship and military rule.
The voice of Haiti’s popular movement at this critical period in the country’s history has never been clearer. For the past several months, since the discredited legislative and presidential elections of last August and October, mass, vibrant protests for the right to a free and fair vote and against foreign intervention have been a relentless force, in the face of heavily-armed and well-financed adversaries and mounting repression.
The U.S. brought democracy to Yugoslavia, and Yugoslavia no longer exists. The U.S. has spent $5 billion bringing democracy to Ukraine, and today Ukraine is in turmoil. In the end, neither the people of Yugoslavia, nor the people of Ukraine have benefited from U.S. democracy. And so it goes with the people of Haiti. But the list of non-Haitians who benefit from U.S. “democracy” is long, indeed. And the Clinton Foundation family and donors top this list.
When Bill and Hillary Clinton married in 1975, a friend gave them a trip to Haiti for their honeymoon. The Washington Post reported: “Since that honeymoon vacation, the Caribbean island nation has held a life-long allure for the couple, a place they found at once desperate and enchanting, pulling at their emotions throughout his presidency and in her maiden year as secretary of state.”
As Zimbabweans and their loving neighbors in the Southern African Development Community region celebrate President Mugabe’s 91st birthday Feb. 21, it is in fact, every African’s cause for celebration. President Mugabe’s pan-Africanist and internationalist vision makes him connect with Africans at home and abroad. It is now time to turn our attention to this impressive club of Africans who lived into their 90s that President Mugabe belongs to.
Without Haiti’s help, there would not have been any independent country in Latin America. On January 1, 1816, when Simon Bolivar arrived in Haiti, downtrodden and desperate for help to fight the Spanish, the only two republics in the Western Hemisphere were the United States, where slave ownership was in force, and Haiti, which had fought for and earned its independence in what is still the only successful slave rebellion ever in the world.
At great personal risk, Haitians demonstrated massively in cities throughout the country on Sept. 30 and Oct. 17, calling for President Michel Martelly to step down. By choosing historically significant dates marking past coups, the Haitian grassroots majority is clearly saying they want an end to 10 years of military occupation. Martelly’s police force brutally broke up some demonstrations with tear gas and beatings.
On the 20th anniversary of the demise of my father, Fred Ali Batin Sr., the 18th anniversary of the Maafa Commemoration San Francisco Bay Area – the Ritual Sunday is Oct. 13, 2013; see http://maafasfbayarea.com/ – and approximately the 60th day of the hunger strike to end the inhuman conditions in California’s Security Housing Units or SHUs, I just want to pause and reflect.
The Feb. 29, 2004, kidnapping and coup d’état began a brutal ongoing U.S.-U.N. occupation that aimed to suppress Haiti’s people’s movement and roll back the hard-won democratic gains since the ouster of Baby Doc Duvalier in 1986. Soldiers from other nations, including Ecuador and Brazil, later joined this occupation army, named MINUSTAH, which currently numbers 9,357 uniformed personnel.
The funeral of President Hugo Chávez of Venezuela took place on International Women’s Day – a fitting day of departure. Chávez was not the first movement leader who went on to head the government, to have understood women’s centrality to creating the new society they were striving to build. Presidents of Tanzania and Haiti have also benefited from making women central to progress.
Back when Mumia was a member of the Black Panther Party, he traveled west to work with the Oakland chapter – an important time in his evolution as a radical journalist. Now the story of his life and revolutionary times comes to The New Parkway Theater. Read about it and all of Wanda's Picks for March 2013.
Haiti’s brutal army was disbanded in 1995, yet armed and uniformed paramilitaries, with no government affiliation, occupy former army bases today. Join Haiti Action Committee for a discussion on the roots of paramilitarism in Haiti at La Pena Cultural Center, 3105 Shattuck Ave., Berkeley, featuring Jeb Sprague, author of ‘Paramilitarism and the Assault on Democracy in Haiti.’
Portraying community and political activists as violent gang leaders and violent criminals was employed in the run-up to Jean-Bertrand Aristide’s ouster in 2004 and gained momentum in the years afterwards. The continued demonization of militants and activists is exemplified in the defamation campaign against grassroots activist Samba Boukman.
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