Tags Krip Hop Nation
Tag: Krip Hop Nation
“This (conservatorship law) sounds like slavery to me,” reported Memphis, houseless poverty skola reporter for POOR Magazine’s RoofLESS radio after a terrifying town hall on SB1045, the new anti-poor people conservatorship legislation that was just signed into law by then-Gov. Brown and will be enacted as a “demonstration” in San Francisco, Los Angeles and San Diego.
“You were right, Tiny. Interdependence does work for us poor mamas.” My revolutionary poet, fellow welfareQUEEN at POOR Magazine and co-founder of Homefulness and KEXU radio Laure McElroy and I spoke quietly on the phone in the kind of intimacy befitting deep sister comrades like we were and had been for many years of deep struggle and deep resistance. Writing this today is so hard for me between tears and pain. I’m so unsure of how to go on without her love. On Sunday, Sept. 23, we held a multi-nationed tree-planting ceremony in Laure’s honor at Homefulness.
On Friday, Aug. 10, Ronald Muwanga, commonly called Ronnie Ronnie, a member of Krip Hop Nation Worldwide and founder of the Krip Hop chapter in Uganda, was arrested, beaten and tortured with a colleague, Herbert Zziwa, he works with at NTV Uganda, a national television station. The duo was covering the scene where a driver for a Member of Parliament was shot dead by presidential security personnel.
“We are surrounded by Black cops,” said Leroy Moore, with POOR Magazine and Krip Hop Nation, about the 15 Black cops who surrounded us houseless and formerly houseless mamas, uncles, children and elders from the Poor People’s March when we walked humbly into the Washington, D.C., office of the Department of Housing and Urban Development (HUD) to demand our housing back. “We are here to meet with Ben Carson,” we all said.
This is not charity. It is the right to have access to education, not only in the US but all over the world. This was our goal when Krip-Hop Nation of the USA and journalist Ronald Galiwango of Uganda, Africa, teamed up to write about a single father raising two disabled daughters who needed basic things to survive like wheelchairs and help to pay for the oldest daughter to go to school to become “a disabled advocate like Leroy Moore of Krip-Hop Nation!” Eunice Atim told Ronald in a video interview.
When I started Krip-Hop Nation 10 years ago, the first artist I met online and face to face was Rob “Da Noize” Temple of Brooklyn. Since that time, Noize Studio has become a second home for Krip-Hop Nation and the studio that professionally produced and mixed most of my spoken word mixtapes and Krip-Hop Nation’s songs on our six CDs. Now Temple, his studio and family are being evicted as the forces of gentrification are burning and privatizing Brooklyn at a fast pace.
“Hello, we are representing Black, Brown, First Nations and homeless peoples on a Stolen Land Hoarded Resources Tour to share the medicine of redistribution and community reparations.” Aunti Frances Moore, Black Panther, founder of the Self-help Hunger Program of North Oakland and houseless poverty scholar with POOR Magazine and Homefulness, spoke into the security intercom on 745 Park Ave., the first tour stop of the first tour in Lenape Lands of Eastern Turtle Island aka Manhattan.
In the mid-‘80s, before computers, Black and disabled teenager Leroy F. Moore Jr. was very interested in the welfare of people with disabilities in South Africa. Leroy tried to write a paper on that subject at the time but, due to lack of accessible public information, the paper ended up being only two pages. That is when he knew that he had to visit South Africa. His research was later enhanced by the advent of computers and the internet.
Eunice Atim and her sister Sarah Atiano are disabled. Their father says it is very expensive to sustain them even in terms of taking them both to school. Eunice’s education had stopped in 2007 and was able to resume in 2014 after getting funding through publishing articles in the San Francisco Bay View and posting on Facebook. With her education, she wants to be an advocate for youth and adults with disabilities in Uganda.
Poor, unhoused, barely housed, indigenous, Black, Brown and Red people don’t have presidents. We have prison wardens, police, sheriffs, anti-social workers, landlords, judges, bailiffs, poverty pimps, case manglers, ICE agents, CPS workers and debt collectors. Under Clinton, we lost welfare and the criminalization and incarceration of young people was institutionalized. Poor people don’t have presidents or governors or mayors. We have ourselves.
This country was stolen by hate-filled, manipulative wealth-hoarding colonizers like Trump who raped, abused and murdered first peoples of this land and bought, sold, raped and killed other humans for free labor. Trump is already here. He has been here for 525 years. So realize the work we are all doing is that much more serious now and we all need to stay strong and continue the badass organizing work we are already doing.
“Due to the multitude of lies and stereotypes that permeate our capitalist society about poor people and people of color, we all have collectively bought into the idea that we need to call 911 to be safe,” said Jeremy Miller, organizer and revolutionary family member of POOR Magazine and Idriss Stelley Foundation and co-organizer of the recent How to Not Call the Police EVER workshop.
While two heavily armed police officers stood directly across the street watching us, a group of the most impacted, unhoused, criminalized, injured, disabled, Black, Brown, Trans and Indigenous peoples gathered to demand a 90-day moratorium on the killing of our Black, Brown, disabled and unhoused residents of this city and all cities struggling with the ongoing murder of our children, youth, elders and families.
Cleve Bailey has taken the story of his great uncle and aunt, George and Kathy Eames, and created a screenplay entitled “A Small Temporary Inconvenience,” which chronicles the lives of this interracial couple who dedicated their lives to civil rights activism and fighting against racism in the Deep South. I caught up with Cleve, who now lives in the Bay Area in Hayward, to get his take on the film project.
Although the courts said we lost, we all know our fight for justice has just begun. Realize the issues of racism, gentrification, poverty and houselessness are all linked and so are we all. So as we continue to fight for the crumbs and bang on the systems that oppress us, we also need to build our own – for Mario, for Sandra, for Alex, for Amilcar, for O’Shaine, for Kenny, for Josiah – for so many more and for all of us.
There are so many untold stories of how and why people become un-housed. Loss of a job, a partner, the onset of an illness or a crisis, but most of the time, in the Bay Area, it’s because of a greed-inspired landlord raising rent, evicting for profit so he or she can house the droves of 20-30-something wealthy, mostly white people streaming into town for the tech industry.
“Black Kripple Delivers Poetry & Lyrics” is straight up an activist and love book of original poems and song lyrics that have been written and collected for almost two decades. Many poems in this book were first published in 1999 in my chapbook by Poor Magazine’s Poor Press. This book contains poetry and lyrics of songs. Most of the poems and lyrics touch on issues that Black disabled people deal with but only get a little media attention.
I’m used to reading about and advocating for adults with disabilities, but today our Black and Brown youth with disabilities are increasingly targeted for police brutality and incarceration. Everybody cares about kids, so when will disabled and Black community activists focus more on stopping state violence against youth with disabilities and providing programs after the tragedy?
A lot of activists in the U.S. joke during election times or when things get hot that they will move to Canada, but Canada is no utopia and can be rough living especially for people of color with disabilities, just like the U.S. There have been several cases of police brutality against people with disabilities, especially in Toronto. I spoke with Somali-Canadian singer and activist Sulekha Ali about her autistic brother’s run-in with the police on June 3, 2015, in Ottawa.
The broken windows model of policing uses code words like “disorder” and the metaphor of “broken windows,” focusing on the importance of “fixing,” aka policing, getting rid of, cleaning out broken windows as a way of “preventing” more “serious crime.” The poor, disabled and houseless scholars from POOR Magazine who have experienced the violence of this private policing launched the WeSearch Policy Group in 2013.
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