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“In 99 percent of counties, if you are a minimum wage worker working full time, you cannot afford market rate for a one-bedroom apartment” and “Last year, 12 million Americans borrowed an average of $400 from the payday lender at up to a 300 percent interest rate.”
In the 20th century, few names, especially of Black people, ring louder than that of Martin Luther King. His life, his dedication to the civil rights movement and his martyrdom in April 1968 made him a global icon of social justice. Born in 1929, if he were not martyred, he would be enjoying his 90th year of life. But he was martyred and, too, he was considered an enemy of the state. Why?
There is a branding within our communities that is honored, praised and promoted – a branding that has been adopted out of ignorance and is more dehumanizing than the word nigger. Yet, this branding has been promoted and ingrained into the psyche of many within our communities to the point that it has been accepted and even worn as a badge of honor, not unlike the derogatory “nigger” terminology. The branding I’m referring to is the mark of a beast, a killer, a robber, a drug dealer or, simply, a criminal.
This year’s Good Friday Service at the historic Third Baptist Church of San Francisco will be far from typical, with an acclaimed pastor and civil rights icon from New York City announcing a national movement against poverty and immorality in religion and politics, sponsored by the NAACP, the Episcopal Diocese of New York and Sojourners magazine. Good Friday Service is March 30, noon to 1:30 p.m., at Third Baptist Church of San Francisco, 1399 McAllister St., San Francisco.
For over three decades, thousands of organizations and hundreds of thousands of individuals around the globe have mobilized to save Mumia Abu-Jamal from execution, to overturn his conviction, to demand his freedom. Without these international mobilizations, crucially including the organized labor movement, we would not have saved Mumia from two warrants of execution and compelled the state to concede defeat in trying to execute him.
Slavery ended in the U.S. after the 13th Amendment was ratified on Dec. 6, 1865. However, disabled slaves were kept on plantations because slavery was connected to the ability to work. Jim Downs, among other scholars, wrote an essay entitled, “The Continuation of Slavery: The Experience of Disabled Slaves during Emancipation,” which explains that disabled slaves were seen as non-workers. Because they could not work, they were kept on plantations to be “taking care of.” But in reality, they continued to work for their “masters.”
A 1968 book-length report, titled “A Study of the Manpower Implications of Small Business Financing: A Survey of 149 Minority and 202 Anglo-Owned Small Businesses in Oakland, California,” was sent to the Bay View by its author, Joseph Debro, prior to his death in November 2013, and his family has kindly permitted the Bay View to publish it. The survey it’s based on was conducted by the Oakland Small Business Development Center. The Bay View is publishing the report as a series.
As a nation and as revolutionary nationalists, we must dissect and use the method of scientific socialism in our pursuit of self-determination. We must study and struggle using the New Afrikan revolutionary teachings laid out by our forerunners to raise national consciousness, spark a social revolution and move the RNA toward national liberation. The “New Afrikan Liberation Movement” is not the same as the more narrow “Black” movement in general. We are fighting the U.S. not just as an oppressed “race” or class of individuals, but as a colonized nation that has declared its independence.
The debate about what are considered fundamental human rights is constantly evolving and changing. And in the United States, incidents like the recent water crisis in Flint, Michigan, have raised questions about whether or not access to clean water is a basic right – although arguably this has been a discussion among people all around the world, and in marginalized parts of the U.S., for quite some time. A new report issued by the NAACP also reframes access to energy service and electric power as a basic human right.
All across this kkkountry we are hearing and seeing the masses exclaim, “Black lives matter!” We heard Obama counter that by telling the people, “All lives matter” and “Police lives matter.” But what about the more than 2 million lives being held captive across this kkkountry in amerikkka’s kkkoncentration kkkamps (jails and prisons)? So we must raise the questions needed to spark the discussion so many fail to acknowledge: Do prison lives matter?
Chatting with producer and playwright Dennis Rowe, he says that everyone in LA wants to be an actor, but this does not mean that they have talent. Rowe learned that his expertise was in production, not performance, early enough in his career to identify and perfect his knack for writing. Twenty-one years later, Rowe has a number of successful stage productions to brag about – but he doesn’t: This weekend, the successful NAACP Image Award nominee is in town with his “Port Chicago 50” at Black Rep, 3201 Adeline St., Berkeley, Friday, March 17, 8 p.m., Saturday, March 18, 3 p.m. and 8 p.m., and Sunday, March 19, 4 p.m. For information, call 800-838-3006.
On March 25, 1931, at the age of 69, Ida B. Wells-Barnett joined the ancestors, leaving an incredible legacy of courage, sacrifice, dedication and activism. Given the harsh, dangerous conditions of the post-Civil War context in which she struggled, her accomplishments were truly amazing. She was surely one of the 20th century’s most remarkable women. Long live the spirit of Ida B. Wells-Barnett.
The Fillmore Heritage Center, considered to be the last vestige of Black culture in the Fillmore District, once known as the “Harlem of the West,” has been put up for sale. The Request for Proposals (RFP) by the City and County of San Francisco was issued on Feb. 10, 2017. The property, located at Fillmore and Eddy Streets, previously housed Yoshi’s San Francisco restaurant, Yoshi’s Jazz Club, the 1300 Restaurant, a jazz art gallery and a theater. The minimum bid is $6.5 million.
In the film “Accidental Courtesy: Daryl Davis, Race and America,” the activist quietly befriends the philosophical offspring of the white supremacists who made Dr. King’s job so hard from Bombingham to Selma. Daryl Davis, Black man, holds the unique distinction of being an expert on the Ku Klux Klan. We get to travel across the country with Davis as he introduces us to his people – white supremacists and racists. The question he poses, “How can you hate me when you don’t even know me?”
Happy Black History Month. Knowledge is power, something Black people from Frederick Douglass to Sojourner Truth, Rosa Parks to Kamala Harris have never taken for granted. If white people would kill a Black person for teaching someone to read, not to mention knowing how to read – enough said! The Association for the Study of African American Life and History (ASALH), Dr. Carter G. Woodson’s organization, has chosen the theme: “Crisis in Education” for 2017.
When FBI director James Comey dropped a propaganda bomb that blew up the 2016 presidential election and probably changed how the U.S. will be governed for some time to come, he wasn’t acting for the Russians. Comey wasn’t acting as an individual rogue actor either. He was acting in the tried and true tradition of the FBI as a political police agency that uses its authority – legally, illegally and effectively – to intrude into the political processes of our country. One hallmark of what we like to think of as our great democracy is the separation of the police and military from our political processes.
It is a hobby that began almost 50 years ago. Now, decades later, Albert Feldstein has the desire to preserve this history and share his button collection with others in a purposeful manner, the result being a new and unique poster entitled, “A Black History of America in 110 Buttons: The Events, The Issues, The Organizations, The People.” The goal of Feldstein’s poster is to recall the historic people and events which characterize African-American history. For some, it will rekindle memories – while for younger generations it will provide an impetus for research and a greater appreciation of past struggles.
A group of civil rights era activists have passed the torch to a younger generation, so to speak. One week after the Movement for Black Lives released a wide-ranging, and long-awaited, policy platform, the activists’ vision for change has also earned an endorsement from delegates of the Student Nonviolent Coordinating Committee, a famed student organizing group that formed in the 1960s.
Cleve Bailey has taken the story of his great uncle and aunt, George and Kathy Eames, and created a screenplay entitled “A Small Temporary Inconvenience,” which chronicles the lives of this interracial couple who dedicated their lives to civil rights activism and fighting against racism in the Deep South. I caught up with Cleve, who now lives in the Bay Area in Hayward, to get his take on the film project.
For us to make sense of the relentless, 400-year-long onslaught of racist violence against New Afrikans and other nationally oppressed people in Amerika and the absence of a collective program of comprehensive self-defense and secure communities among the majority of the New Afrikan population in the U.S., it’s important we first grasp the origin of this contradiction, as all other points of contradiction and irrationality flow from it.