“If the Supreme Court narrows this law, it would give corporations cover – allowing them to cover up racial discrimination ... A bad decision in this case could have impact on everyday businesses owned by Black people across our country.”
“Why are we here?” the judge asked the DA, who still did not produce the “strong evidence” that he claimed when Kevin Epps was unexpectedly jailed on May 7. The judge released Epps to his jubilant family and supporters on bail to prepare for his preliminary hearing.
Now that we’re supposedly free, Blacks have become the majority of the U.S. prison population. And that is because the free labor of Black slaves built this country into a profitable, prosperous enterprise for whites who are trying to keep it that way.
At the hearing, the judge stated that the indictment was sealed and that she was refusing to grant Kevin Epps bail on the grounds that “he was a danger to the community” even though well over 60 letters of support flooded into the court from upstanding and important figures from here and all over the nation who defended Epps’ reputation and community track record.
“In 99 percent of counties, if you are a minimum wage worker working full time, you cannot afford market rate for a one-bedroom apartment” and “Last year, 12 million Americans borrowed an average of $400 from the payday lender at up to a 300 percent interest rate.”
In the 20th century, few names, especially of Black people, ring louder than that of Martin Luther King. His life, his dedication to the civil rights movement and his martyrdom in April 1968 made him a global icon of social justice. Born in 1929, if he were not martyred, he would be enjoying his 90th year of life. But he was martyred and, too, he was considered an enemy of the state. Why?
There is a branding within our communities that is honored, praised and promoted – a branding that has been adopted out of ignorance and is more dehumanizing than the word nigger. Yet, this branding has been promoted and ingrained into the psyche of many within our communities to the point that it has been accepted and even worn as a badge of honor, not unlike the derogatory “nigger” terminology. The branding I’m referring to is the mark of a beast, a killer, a robber, a drug dealer or, simply, a criminal.
This year’s Good Friday Service at the historic Third Baptist Church of San Francisco will be far from typical, with an acclaimed pastor and civil rights icon from New York City announcing a national movement against poverty and immorality in religion and politics, sponsored by the NAACP, the Episcopal Diocese of New York and Sojourners magazine. Good Friday Service is March 30, noon to 1:30 p.m., at Third Baptist Church of San Francisco, 1399 McAllister St., San Francisco.
For over three decades, thousands of organizations and hundreds of thousands of individuals around the globe have mobilized to save Mumia Abu-Jamal from execution, to overturn his conviction, to demand his freedom. Without these international mobilizations, crucially including the organized labor movement, we would not have saved Mumia from two warrants of execution and compelled the state to concede defeat in trying to execute him.
Slavery ended in the U.S. after the 13th Amendment was ratified on Dec. 6, 1865. However, disabled slaves were kept on plantations because slavery was connected to the ability to work. Jim Downs, among other scholars, wrote an essay entitled, “The Continuation of Slavery: The Experience of Disabled Slaves during Emancipation,” which explains that disabled slaves were seen as non-workers. Because they could not work, they were kept on plantations to be “taking care of.” But in reality, they continued to work for their “masters.”
A 1968 book-length report, titled “A Study of the Manpower Implications of Small Business Financing: A Survey of 149 Minority and 202 Anglo-Owned Small Businesses in Oakland, California,” was sent to the Bay View by its author, Joseph Debro, prior to his death in November 2013, and his family has kindly permitted the Bay View to publish it. The survey it’s based on was conducted by the Oakland Small Business Development Center. The Bay View is publishing the report as a series.
As a nation and as revolutionary nationalists, we must dissect and use the method of scientific socialism in our pursuit of self-determination. We must study and struggle using the New Afrikan revolutionary teachings laid out by our forerunners to raise national consciousness, spark a social revolution and move the RNA toward national liberation. The “New Afrikan Liberation Movement” is not the same as the more narrow “Black” movement in general. We are fighting the U.S. not just as an oppressed “race” or class of individuals, but as a colonized nation that has declared its independence.
The debate about what are considered fundamental human rights is constantly evolving and changing. And in the United States, incidents like the recent water crisis in Flint, Michigan, have raised questions about whether or not access to clean water is a basic right – although arguably this has been a discussion among people all around the world, and in marginalized parts of the U.S., for quite some time. A new report issued by the NAACP also reframes access to energy service and electric power as a basic human right.
All across this kkkountry we are hearing and seeing the masses exclaim, “Black lives matter!” We heard Obama counter that by telling the people, “All lives matter” and “Police lives matter.” But what about the more than 2 million lives being held captive across this kkkountry in amerikkka’s kkkoncentration kkkamps (jails and prisons)? So we must raise the questions needed to spark the discussion so many fail to acknowledge: Do prison lives matter?
Chatting with producer and playwright Dennis Rowe, he says that everyone in LA wants to be an actor, but this does not mean that they have talent. Rowe learned that his expertise was in production, not performance, early enough in his career to identify and perfect his knack for writing. Twenty-one years later, Rowe has a number of successful stage productions to brag about – but he doesn’t: This weekend, the successful NAACP Image Award nominee is in town with his “Port Chicago 50” at Black Rep, 3201 Adeline St., Berkeley, Friday, March 17, 8 p.m., Saturday, March 18, 3 p.m. and 8 p.m., and Sunday, March 19, 4 p.m. For information, call 800-838-3006.
On March 25, 1931, at the age of 69, Ida B. Wells-Barnett joined the ancestors, leaving an incredible legacy of courage, sacrifice, dedication and activism. Given the harsh, dangerous conditions of the post-Civil War context in which she struggled, her accomplishments were truly amazing. She was surely one of the 20th century’s most remarkable women. Long live the spirit of Ida B. Wells-Barnett.
The Fillmore Heritage Center, considered to be the last vestige of Black culture in the Fillmore District, once known as the “Harlem of the West,” has been put up for sale. The Request for Proposals (RFP) by the City and County of San Francisco was issued on Feb. 10, 2017. The property, located at Fillmore and Eddy Streets, previously housed Yoshi’s San Francisco restaurant, Yoshi’s Jazz Club, the 1300 Restaurant, a jazz art gallery and a theater. The minimum bid is $6.5 million.
In the film “Accidental Courtesy: Daryl Davis, Race and America,” the activist quietly befriends the philosophical offspring of the white supremacists who made Dr. King’s job so hard from Bombingham to Selma. Daryl Davis, Black man, holds the unique distinction of being an expert on the Ku Klux Klan. We get to travel across the country with Davis as he introduces us to his people – white supremacists and racists. The question he poses, “How can you hate me when you don’t even know me?”
Happy Black History Month. Knowledge is power, something Black people from Frederick Douglass to Sojourner Truth, Rosa Parks to Kamala Harris have never taken for granted. If white people would kill a Black person for teaching someone to read, not to mention knowing how to read – enough said! The Association for the Study of African American Life and History (ASALH), Dr. Carter G. Woodson’s organization, has chosen the theme: “Crisis in Education” for 2017.
When FBI director James Comey dropped a propaganda bomb that blew up the 2016 presidential election and probably changed how the U.S. will be governed for some time to come, he wasn’t acting for the Russians. Comey wasn’t acting as an individual rogue actor either. He was acting in the tried and true tradition of the FBI as a political police agency that uses its authority – legally, illegally and effectively – to intrude into the political processes of our country. One hallmark of what we like to think of as our great democracy is the separation of the police and military from our political processes.