Tag: slavery

In one voice, rising from the cells of long term solitary confinement, echoed in the dormitories and cell blocks from Virginia to Oregon, we prisoners across the United States vow to finally end slavery in 2016. On Sept. 9 of 2016, we will begin an action to shut down prisons all across this country. We will not only demand the end to prison slavery, we will end it ourselves by ceasing to be slaves.

The Black August Rebellion is a month that the California state prisoners fast. They fast in the month of August to pay homage to the fallen comrades. Do make sure that this year you honor our comrade and hero lost last Aug. 12, Hugo “Yogi” Pinell. However you mark Black August, do it. You won’t be alone. The next chapter of Black August history is yours to write.

During the month of April, at least 100 of those incarcerated at Stateville Correctional Center, about an hour outside of Chicago, Illinois, participated in a boycott of the overpriced phone calls, commissary goods and vending machines. “Mass incarceration is a luxury business,” stated Patrick Pursley, one of the men who joined in the boycott. The boycott comes at a time of growing demonstrations led by those inside U.S. prisons.

This year at the San Francisco Black Film Festival, “Codigo Color, Memorias” is one of the internationally made jewels that will be exposing the Bay Area to the issue of colorism in Cuba. “Codigo Color, Memorias” will screen on Saturday, June 18, at the African American Art and Culture Complex. I sat down with the filmmaker, William Sabourin, for an exclusive Q&A about his informative and perfectly timed film. Check him out in his own words.

Cleve Bailey has taken the story of his great uncle and aunt, George and Kathy Eames, and created a screenplay entitled “A Small Temporary Inconvenience,” which chronicles the lives of this interracial couple who dedicated their lives to civil rights activism and fighting against racism in the Deep South. I caught up with Cleve, who now lives in the Bay Area in Hayward, to get his take on the film project.

This is a public notice to all freedom fighters, activists and community leaders: SLAVERY IS NOT DEAD! Did the 13th Amendment abolish slavery? Ask anyone in the United States this question and they will answer most emphatically: Yes, of course it did. If you, the person reading this article and call to action, believe this as well, please allow me to inform you: You are wrong! Slavery is not dead! Rather than abolish slavery, the 13th Amendment LEGALIZED it!

Despite being held in solitary confinement for years, men known as Kinetik, Dhati and Brother M, primary leaders of the Free Alabama Movement, have been instrumental in organizing a statewide prison work stoppage in Alabama that began on Sunday, May 1. Alabama prisoners who have been on strike over unpaid labor and prison conditions are accusing officials of retaliating against their protest by starving them.

Prison inmates around the country have called for a series of strikes against forced labor, demanding reforms of parole systems and prison policies, as well as more humane living conditions, a reduced use of solitary confinement and better health care. The strike’s organizers remain anonymous but have circulated fliers listing a series of grievances and demands and a letter articulating the reasons for the strike.

Do Black lives matter? I challenge everybody on planet earth to retrace their roots; you will find that the more you go back, the more you get Black! Because Mama Af Ra Ka gave birth to humanity. And Africa is the only continent rooted in the earth, that doesn’t float and oscillate. Afrika is the breadbasket of the world. Free Afreeka, for humanity’s sake! Black lives gave birth to civilization, science, mathematics, music, art, poetry and medicine.

The love affair between Black folks and the Clintons has been going on for a long time. It began back in 1992, when Bill Clinton was running for president. What have the Clintons done to earn such devotion? Did they take extreme political risks to defend the rights of African Americans? Did they courageously stand up to right-wing demagoguery about Black communities? Did they help usher in a new era of hope and prosperity for neighborhoods devastated by deindustrialization, globalization and the disappearance of work? No. Quite the opposite.

A United Nations panel of human rights activists has urged the United States’ government to pay reparations to the descendants of Africans who were brought to the U.S. as slaves. The committee blamed slavery for the plight of African-Americans today. The U.N. Working Group of Experts on People of African Descent’s preliminary report follows a year of aggravated racial tensions in the United States that saw the rise of the Black Lives Matter movement.

2015 was a historic political year for the African continent because one of the continent’s most radical anti-imperialist leaders chaired the African Union, and I am talking about President Robert Mugabe of Zimbabwe. I talked with Obi Egbuna, the U.S. correspondent for the Zimbabwean national newspaper, The Herald, about what President Mugabe accomplished leading Zimbabwe and the African Union in 2015. Here is what he had to say.

Clay Cane’s new documentary, “Holler If You Hear Me: Black and Gay in the Church,” is an emotional drive-by shooting. The gut-penetrating personal stories in the hour-long film will leave you ducking for cover to avoid being shot dead through the heart. You will not succeed. The film features nightmarish tales that create a reality for many young African Americans who identify as members of the LGBT community.

The title of my book, “Annotated Tears: America’s Auschwitz,” came from one of the poems inside. It’s a socio-political piece geared toward unveiling California’s injustice system, with specific reference to its treatment of juveniles, which upon reflection resembles Hitler’s Germany. The piece, entitled “America’s Auschwitz,” begins: Everybody’s a victim -- Sick depictions of pain ... Gestapos lurking through the ghettos -- Trailed by a bag of chains ...

Just as we know Indigenous Life is Sacred, we know Black Lives Matter. There is a state of emergency. From British Columbia to Ferguson, from the Amazon forest to Oakland, from Alcatraz Island to Minneapolis, we are demanding our freedom. As First Nation people, we understand that OUR justice relies on the respect, appreciation and liberation of Black lives. Because if they can’t get it, we definitely won’t be seeing it. ‪#‎BlackLivesMatter!

Internationally renowned political prisoner Mumia Abu-Jamal has just published a brilliant 15-page pamphlet about the challenge of the period we’re living in in this country. “To Protect and Serve Who?” is truly a handbook discussing the roots and history of the police in this country, a class and historical analysis of who the police are, and finally a strategy for transforming the role and definition of the police and their power relationships with the people.

Progressive and revolutionary groups throughout the Caribbean are sending a clear message to British Prime Minister David Cameron regarding his arrogant, condescending and contemptuous statements with regard to slavery and the issue of reparations during his recent visit to Jamaica. Cameron’s behavior shows that the British Conservative Party’s colonial mindset is still firmly in place. Read Gerald Perreira's essay and listen to the Block Report interview, in which he delves deeper into the topics of reparations, prison and border conflict.

One possible explanation that makes the notion of “Inclusive Capitalism” so au courant could be that a critical mass of people are now “on to” the robber barons and the governments purchased by them; these “democratic” governments specialize in representing the robber barons and not the people who “elect” them. Could it be that there are finally enough among the masses of people who are acutely aware and so refuse to fall for the old divide and conquer trick?

Mumia Abu-Jamal’s eighth book written from prison cells in the state of Pennsylvania, USA, is a selection of 107 essays that date from January 1982 to October 2014. They cover practically the entire period of his incarceration as an internationally recognized political prisoner. Most of the pieces were written while he was on death row after being framed for the murder of police officer Daniel Faulkner on Dec. 9, 1981, in the city of Philadelphia.

So this poem is for everybody on planet earth, even though I start it out by saying: When I was younger ... I used to wonder ... why my elders would be talking holes in my clothes about Blackness? I just thought it was to make me feel better about my situation: being a Black man in America. But a funny thing happened to me while I was searching for my blackness: I found God!