It should be obvious by now that the U.S.-U.N., E.U., OAS and various hired paramilitary police have engineered a second fraudulent election in as many years in Haiti. This latest attempt to kill Haiti’s freedom by aborting her dreams of democracy via the electoral process was designed to prevent landslide victories by Fanmi Lavalas, reminiscent of the presidential victories of Jean Bertrand Aristide. The U.S. and U.N. do not want to see this.
Leo L. Robinson believed in the power of the union, and in the power of the people. He fought to change the conditions of women within the ILWU just as fiercely as he fought against the apartheid regime of South Africa. “Inhale the spirit of Leo Robinson. Embody the spirit and go into struggle and battle for victory. Victory is ours only if we struggle,” said one of several who spoke at the memorial service.
Africans in Haiti, by the tens of thousands, broke their chains and though penniless, hungry and scarred by the ravages of bondage, found weapons and the will to fight for freedom against the defenders of slavery: France, Britain, and Spain. They did what no “slave” army had ever done in modern or ancient history. They defeated an empire.
Black History Month is not just about Afrikans in Amerikkka. It’s about Afrikans on an international level. So therefore, Black History Month extends to every month and day of the year.
It is amazing that no one says a word on the fact that Haiti was the first country where 400,000 Africans, enslaved and brought to this land by Europeans, rebelled against 30,000 white owners of sugarcane and coffee plantations and succeeded in making the first great social revolution in our hemisphere.
Time is of the essence in Haiti, yet the international response has been painfully, tragically slow. Would this pace of rescue – where every minute counts in digging people out of the wreckage – have been the case if the earthquake victims were European?
In many ways, Black August, at least in the West, begins in Haiti. It is the Blackest August possible — revolution and resultant liberation from bondage. From its earliest days, Haiti was declared an asylum for escaped slaves, and a place of refuge for any person of African or American Indian descent.