Tags W.E.B. Du Bois
Tag: W.E.B. Du Bois
by Biko Agozino This is not a spoiler. “Harriet” is a film without...
Within the craziness, artists like Cherie Hill, Gabriel Christian and Chibueze Crouch have opened with their work windows into spaces where Blackness – just everyday Blackfolkness – is a ticket or key or pass code into rooms others seated behind us out of sight and mind/full/ness cannot enter.
“Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are dying who could be saved, that generations more will die or live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love of Revolution. Pass on the torch. Join us, give your life for the people.” – George Jackson
Journalist and poet Frank Marshall Davis is an important voice who channeled his social convictions through the power of the pen, and proved to be an unsung hero in the struggle for human rights. "Frank Marshall Davis established his reputation as a socially minded poet employing free-verse forms.” His work has been recognized by the National Poetry Foundation, stating on their website: “Davis concerned himself with portraying Black life, protesting racial inequalities, and promoting Black pride.”
There is an alternative politics of memory that Americans can also practice, and it might help to keep fascists out of public squares and do something concrete, literally at the same time: Honor Reconstruction. Remembering Reconstruction ought not to shunt aside the politics of Confederate memorials. Yet remembering this pivotal era certainly deserves to be built into the new national politics of memory. The sesquicentennial of Reconstruction is September 1, 2017.
The love affair between Black folks and the Clintons has been going on for a long time. It began back in 1992, when Bill Clinton was running for president. What have the Clintons done to earn such devotion? Did they take extreme political risks to defend the rights of African Americans? Did they courageously stand up to right-wing demagoguery about Black communities? Did they help usher in a new era of hope and prosperity for neighborhoods devastated by deindustrialization, globalization and the disappearance of work? No. Quite the opposite.
Her name was Eslanda Cardozo Goode Robeson, and she was brilliant! But what is perturbing is that evidence of her enormous body of work as a photographer has vanished, as though she did not exist! But exist she very much did indeed! Eslanda Robeson lived and made an impact in the world. She was a writer, storyteller, intellectual, adventurer, scientist, anthropologist, political analyst, artist, anti-colonialist activist and a woman of principle.
On Oct. 10, 2012, the Pelican Bay D-Short Corridor Collective, men from various cultural groups and walks of life, put into effect the historic “Agreement to End Hostilities,” perhaps the single most significant “door to genuine freedom” opened in American society in recent human history. What makes it so significant is not simply its motive force but, more importantly, its true potential for our collective liberation as a society.
In 1973, the National Advisory Commission on Criminal Justice Standards and Goals issued a report which stated in part: “The prison, the reformatory and the jail have achieved only a shocking record of failure. There is overwhelming evidence that these institutions create crime rather than prevent it.” This same report stated directly: “No new institutions for adults should be built and existing institutions for juveniles should be closed.”
When Maj. Gen. Gordon Granger issued General Orders, Number 3, he had no idea that, in establishing the Union Army’s authority over the people of Texas, he was also establishing the basis for a holiday, “Juneteenth” (“June” plus “nineteenth”), today the most popular annual celebration of emancipation from slavery in the United States.
Esther Cooper Jackson, born in Arlington, Virginia, graduated from Ohio’s Oberlin College, received her MA degree in sociology from Fisk University, then remarkably turned down a scholarship offer to Chicago University to earn a PhD to relocate to Birmingham, Ala., where she became the organizational secretary for the Southern Negro Youth Congress.
Just as organizations like the NAACP denounced conservative-revisionist textbooks in Texas in 2010, they should denounce liberal-bent historical accounts that either ignorantly or deliberately fail to concede that “Abraham Lincoln did the right thing for the wrong reasons.” Or as Lerone Bennett aptly conveyed in the title of his book, Lincoln was in effect “Forced Into Glory.”
"The ever-present propaganda campaign of white superiority and Black inferiority, since slavery, has succeeded in rewriting history without its African roots and has continued to downplay Africa’s contribution to civilization and to the world as we know it. If Africa were more effectively promoted as the birthplace of civilization and the beginning source of all sophisticated culture, the myth of Black inferiority would be forced out of society because it would then be evident that we are all connected and, ultimately, all African." – DeBray Carpenter, aka Fly Benzo
As we pay tribute to the legends and pioneers of Juneteenth, like early Juneteenth pioneer Rev. Jack Yates (John Henry Yates), we give a special salute and on-stage re-creation of one of the early Juneteenth celebrations, then called “Freedom Day Celebrations,” by ex-slaves in a nightclub.
El-Hajj Malik El-Shabazz (Malcolm X), born 86 years ago on May 19, 1925, was loved by the oppressed and hated by the oppressors. Our “Black Shining Prince,” in the words of Ossie Davis, aimed to “use whatever means necessary to bring about a society in which the 22 million Afro-Americans are recognized and respected as human beings.” His influence is immeasurable - from music to foreign policy to religion. Today Islam, followed then by very few, is the second largest religion in the United States and Canada.
El-Hajj Malik El-Shabazz (Malcolm X) was assassinated 44 years ago, on Feb. 21, 1965, because of his attempt to internationalize the African American struggle for self-determination.