Yearly Archives: 2017

San Francisco Community Clinic Consortium partnered with the St. Anthony Foundation in hosting a press event highlighting the challenges medically underserved communities face, now more than ever. Though a significant portion of federal funding for community health centers expired on Sept. 30, 2017, Congress has yet to renew funding for the Community Health Center Program. If Congress fails to act by Jan. 1, 2018, 9 million people throughout the United States who depend on the high quality, low cost services of community health centers may lose some of their access to health care.

Since the mid 1970s, Democrat and Republican politicians in Washington have prioritized the interests of the real estate industry over the need for affordable low and middle income housing for Americans. The Nixon administration placed a moratorium on new approvals for the construction of all federally subsidized housing. The Reagan administration slashed the budget of the Department of HUD. Presidents and members of Congress since then have not restored it.

While Bartholomew was incarcerated, he was deprived of his right to be present at his CPS hearings. During his incarceration, Bartholomew reports that a parent educator from Child Haven sent out a letter to Mark Wasacz that Bartholomew had written; in the letter, Bartholomew stated that he wished to be present at his court hearings and that he did not want to give up his parental rights. He never received a response from Wasacz.

There is a powerful Black population in the U.K., which relishes the richness of their roots. Here, hairstyles, fashion, cuisine, music, celebrations and traditions are woven into an intricate tapestry of life and prosperity. Blackness is celebrated at cultural centers, exhibitions and events that bring communities together. Some of my favorite Black musicians hail from the U.K. And so, despite the persistence of white supremacy, Black Britons continue to thrive.

As I sit here in a 4½-by-11-foot cage on Thanksgiving Day, I first and foremost am thankful to be alive. On Feb. 10, 2004, I came within three hours and 42 minutes of being strapped down to a gurney, tortured with lethal poison and murdered by volunteer prison-guard executioners. So, yes, I am very thankful to be alive. I am also very thankful for all the people – my legal team, friends, family, supporters and activists working to end the death penalty – who have helped make my being alive possible. I have respectfully asked the governor and others to look at my case with an open mind, outside the legal box that has me close to being killed for murders of which I am innocent.

It’s Saturday, Nov. 4, 2017. I am trapped inside a Texas prison known as the Eastham Ad-Seg Unit. Eastham is the oldest maximum security prison in Texas. The water has been shut completely off for four days! We can’t shower, we can’t wash our hands, and worst of all – we can’t flush our toilets, which are full of human excrement. By Day 2, the pungent odor of human waste pervades the entire building.

In early November, Michigan’s court of last resort finally heard the oral arguments in the case of Rev. Edward Pinkney. The 69-year-old activist, free since June of this year after serving a 30-month sentence, is still pursuing the appeal on moral grounds. It’s been a long road, but he may have a receptive audience this time in the Michigan Supreme Court. There have been a large number of irregularities in Berrien County’s prosecution of Rev. Pinkney.

In Mexico, the existing political structure is a dizzying patchwork of corruption. Government is sometimes indistinguishable from the notorious drug cartels. Perhaps that’s why indigenous candidates are now emerging, to give voice to the millions of people who were there before the Spanish came, to try to right the ship of state. Today, a woman called Marichuy is crossing the country seeking formal registration for office, but she calls herself a “non-candidate,” a woman content to be called an indigenous spokesperson.

As I complete this column, the situation in our continental African nation of Zimbabwe is growing evermore intense. Our Elder, Baba, Freedom Fighter and President Robert Mugabe has been forced to “resign” – and removed from his democratically-elected office by that nation’s military and the Zimbabwe African National Union – Patriotic Front (ZANU-PF) leaders – in an apparent coup.

As we continue to raise awareness and lift up our voices so that we may be heard on the issues of systemic racism and economic exploitation in the criminal justice system, as well as prison slavery and police killings and brutality, we continue to see an evil and determined enemy dig in its heels in the name of White Supremacy. In October 2017, it was reported that the Trump administration is seeking more immigration jails and detention facilities to house more immigrants that they plan to arrest.

In Texas, prisoner lives don’t matter, and nothing illustrates this point better than the decision by the federal government to abandon over 2,000 prisoners at the federal prison complex in Beaumont during Hurricane Harvey. My friend, journalist Candice Bernd of Truth-Out, wrote a heart-wrenching piece which detailed the horrendous living conditions prisoners were forced to contend with during and in the aftermath of Harvey.

A 1968 book-length report, titled “A Study of the Manpower Implications of Small Business Financing: A Survey of 149 Minority and 202 Anglo-Owned Small Businesses in Oakland, California,” was sent to the Bay View by its author, Joseph Debro, prior to his death in November 2013, and his family has kindly permitted the Bay View to publish it. The survey it’s based on was conducted by the Oakland Small Business Development Center. The Bay View is publishing the report as a series.

As a nation and as revolutionary nationalists, we must dissect and use the method of scientific socialism in our pursuit of self-determination. We must study and struggle using the New Afrikan revolutionary teachings laid out by our forerunners to raise national consciousness, spark a social revolution and move the RNA toward national liberation. The “New Afrikan Liberation Movement” is not the same as the more narrow “Black” movement in general. We are fighting the U.S. not just as an oppressed “race” or class of individuals, but as a colonized nation that has declared its independence.

In 2010, Victoire Ingabire attempted to run for president against Rwanda’s Paul Kagame, but went to prison instead. The Rwandan Supreme Court ultimately sentenced her to 15 years. On Nov. 24, the African Court of Human and People’s Rights ruled that she did not receive a fair trial, that she had not denied or minimized the Tutsi genocide, and that her criticism of the government should have been allowed as part of her freedom of expression within Rwandan law.

Cherie Williams, a 35-year-old African-American woman in the Bronx, just wanted to protect herself from her abusive boyfriend. So she called the cops. But although New York requires police to make an arrest when responding to domestic violence calls, the officers did not leave their car. When Williams demanded their badge numbers, the police handcuffed her, drove her to a deserted parking lot and beat her, breaking her nose and jaw and rupturing her spleen. They then left her on the ground.

The rubber sides of the boat were like arms – thick, round, hard. “These are the boats refugees have to travel in. Men sit on the side, the women, children and elders in the middle, sometimes getting splashed and sick with the leaking gasoline from the engine because they are covering miles of ocean to go from one country to another.” The tour guide from Médecins Sans Frontières, known in English as Doctors Without Borders, was narrating the “Forced From Home” traveling exhibit of removal, imperialist wars and NGO and government abuse of indigenous bodies across the Global South.

“I” is “We” in Afrikan science. In terms of surviving 22 years of solitary confinement, “I/We survived” primarily because the indomitable spirit of our Afrikan ancestors lives on in each of our spirits. “We survived” but we were not unaffected. “We survived” but we did not leave solitary normal. “We survived” because we refused to be counted among the broken men. “We survived” because the repressive tactics and measures inflicted upon us by our captors bred a fierce resistance within us.

2018 marks the 50th anniversary of the founding of the Southern California Chapter of the Black Panther Party by Bunchy Carter in 1968. Alprentice “Bunchy” Carter was the least known of the iconic Black Panther Party leaders in the turbulent late 1960s but was arguably the most legendary as the leader of the L.A. chapter of the Black Panther Party who was murdered in 1969 at the age of 26, only a year after founding the chapter.

The world we find ourselves in is complex and full of contradictions. It is easy to fall for rudimentary textbook propaganda based on simplistic dichotomies, such as “the good guys versus the bad guys.” If we are not aware of the complexities and nuances facing us, we can fall for this type of propaganda, whose sole aim is to keep us apart and destroy any type of unity that could strengthen our ability to defeat the enemy. When examining and assessing the latest information fed us by one of imperialism’s mouthpieces, CNN, there are important things for us, as revolutionary Pan-Africanists, to keep in mind.

One of the most important ways that a tiny 0.01 percent of the population controls all of society is through its police, military and prisons. These are some of the fascist institutions within capitalism that, through its control of mass media, can shape and mold how the contradictions between the capitalist class and working class are viewed. These views never expose the truth about how capitalism is a predatory system that has to be destroyed entirely if the working class is to prevail.