Tags New Afrikans
Tag: New Afrikans
We have options, as expressed fervently by Nube Brown and Joka Heshima Jinsai, in the chorus of the collective voices of the lived experience of transformation on the inside blending with the advocate voices on the outside in harmony with consideration of strategic release to infuse our ailing communities with healing, self-determination and liberation.
Once Political Prisoner, Jalil Muntaqim, clearly defines the next step in the movement to liberate New Afrikans and all oppressed people. The movement has reached its moment when the struggle against mass incarceration, racist brutality and political repression must transition into enhanced strategies of education and determination to solidify a national united front for liberation.
“Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are dying who could be saved ... Do what must be done, discover your humanity and your love in revolution.”
Recently us United Kings Against Genocidal Environments (KAGE) refused to settle and dismiss our 42 U.S.C. §1983 suit for the infringement of our First and 14th Amendment rights, as well as violations of our Religious Land Use Institutional Persons Act (RLUIPA) rights. Pelikkkan Bay State Prison officials have failed or refused to eradicate the implicit racial bias imposed upon New Afrikans, or Blacks – those of us who petitioned and structured the PEACE programs with an ancient Egyptian yoga focal point.
FREE THE LAND! FREE THE LAND! AFRIKANS! In this Spirit of creating just and prosperous nations, this is the 50th Year Commemoration of the founding of the Republic of New Afrika. On 31 March 1968, over 500 revolutionaries from across the u.s.a. came together in detroit for a “Black Government and Governance Conference,” called by the Malcolm X Society and Group on Advanced Leadership (GOAL).
We continue to see and hear lies coming from U.S. law enforcement and intelligence agencies in respect to their hyper-surveillance of groups and individuals who are New Afrikans and who engage in constitutionally protected activities such as protests, rallies, marches, litigation and political efforts. With this essay, I seek to give a detailed explanation into the ongoing campaign of retaliation and harassment the members of the NABPP-PC have been subjected to.
Aug. 12, 2017, a myriad of white nationalist groups amalgamated in the city of Charlottesville to protest the removal of a Confederate Gen. Robert E. Lee statue. This “unite the right” white nationalist rally was the largest gathering in over a decade, according to ABC News. David Duke, the former grand-wizard of the Ku Klux Klan who is also an avid supporter of Donald Trump, was one of the organizers. During this rally they were met with counter-protestors.
I would like to propose it is time to organize a new international campaign to persuade the U.N. International Jurists to initiate a formal investigation. This investigation would be based on discovering U.S. human rights violations as they pertain to our long-held political prisoners. I am proposing this campaign be organized under the slogan of “In the Spirit of Nelson Mandela,” as it is believed this slogan will resonate with progressives around the world. It will inspire them in international solidarity to join our efforts to persuade the U.N. International Jurists to initiate this call for a needed investigation.
Let’s touch upon the phrase, I AM WE. It is an ancient African saying. To me it means: What affects you affects me. It means: We are together; we are one. I AM WE means that with unity, solidarity and agape love for one another, we can overcome any obstacle and achieve any goal! By applying I AM WE, together we can crush imperialism, eradicate white supremacy, destroy patriarchy, change misogynistic attitudes and save our planet!
Revolutionary greetings! As always, I come in the vision – the vision for land, independence, socialism and total liberation for all oppressed peoples; for the release of all political prisoners and prisoners of war, and the abolishment of legal slavery in amerikkka. We are seeing a phenomenon with the number of formations and individuals coming together in solidarity in order to organize for the Millions for Prisoners Human Rights March on Washington, D.C., on Aug. 19, 2017.
It is amazing to me to hear the cries and complaints from Euro-Amerikans about so-called racism by New Afrikans or Blacks, racism against white people, reverse racism and all of the other nonsense they were spreading while at the same time attending Donald Trump rallies by tens of thousands and then voting for him as he spews some of the most reactionary, racist, xenophobic bigotry coming from the mainstream. Why is it that white folks in large numbers feel threatened by Black pride?
All across this kkkountry we are hearing and seeing the masses exclaim, “Black lives matter!” We heard Obama counter that by telling the people, “All lives matter” and “Police lives matter.” But what about the more than 2 million lives being held captive across this kkkountry in amerikkka’s kkkoncentration kkkamps (jails and prisons)? So we must raise the questions needed to spark the discussion so many fail to acknowledge: Do prison lives matter?
Since our historical release from solitary confinement, many of us have been bombarded by the same question: How did you (we) survive decades of being in solitary confinement? This is not a question of simplicity, it is only a qualitative and quantitative prelude into an analysis rooted in a historical material construct which would require a compartmentalization of the particulars which are conducive towards providing an accurate response to the above question with both clarity and purpose.
For those who are not familiar with W.L. Nolen, this beautiful New Afrikan brotha was one of the founders of the Black Liberation Movement in the California Prison System, along with Comrade George Jackson. Comrade W.L. Nolen was instrumental in shaping and molding the exemplary model of undaunting resistance that many of us New Afrikans now find ourselves emulating today.
If we look to any uprising in world history we will see that such rebellions, although they may have included various nationalities, are usually attributed to the dominant force in that rebellion. Rebellions take on the oppression, and those who arise lend their voice in the struggle. The dominant force in an event shapes the event and shapes the character of the struggle. The same can be said of prison struggles.
It’s personal because your actions against the oppressed were calculating, premeditated and strategically targeting New Afrikans and other oppressed, poor citizens of this nation. Not only did you wickedly abuse the trust of the people who believed in you, but you demonstrated what hatred looks like in policy. Yes! Your charisma, accompanied with your oiled up tongue, allowed you to work your charms on the people while all the time preying on them like a wild, mad predator.
A bulletin from the Prisoner Human Rights Movement (PHRM) and Free Speech Society by Kijana Tashiri Askari, Abdul Olugbala Shakur and J. Heshima Denham - Kern Valley State Prison administrators have instituted COINTELPRO tactics to try and sabotage the historical significance of our Agreement to End Hostilities (AEH). The sabotage entails ...
We have a serious responsibility to these young people behind these prison walls and in society. The Agreement to End Hostilities is truly our life line. It has nothing to do with your courage or strength; it’s about changing a violent prison culture into a civilized environment that eventually entails – or demands – that each of us be released from these animal cages and be allowed back to our communities.
“Deliberate indifference” is defined as “the act(s) or omissions of a prison official who knows that the prisoner faces a substantial risk of serious harm or significant pain and disregards that risk by not taking reasonable measures to abate it.” But what happens when deliberate indifference is longstanding, pervasive, well documented and expressly noted by officials over the course of time. Yet the state does nothing to correct it?
I introduce this manifesto to all New Afrikans (i.e. Blacks) and any human beings who are SERIOUS about changing the inhumane living conditions that we see the people being subjected to in oppressed, impoverished communities throughout Amerika. It is crucial that we assess our conditions based on what is in our power to do, opposed to what someone can do for us.